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Nomad Podcast

Hiroko Yoda – Half Belief Half Doubt and the Art of Paying Attention (N362)

Nomad Podcast

Nomad

Post-evangelical, Reconstruction, Liberation Theology, Religion & Spirituality, Christian Mysticism, Progressive Christianity, Faith Shift, Deconstruction, Evolving Faith, Religious Trauma Healing, Embodied Spirituality, Spiritual Direction, Mystical Christianity, Contemplative Spirituality, Christianity

4.7689 Ratings

🗓️ 9 February 2026

⏱️ 86 minutes

🧾️ Download transcript

Summary

In this gentle and quietly unsettling conversation, Hiroko Yoda invites us into a world where spirituality doesn’t begin with belief, but with attention. Drawing on her Japanese upbringing and her book Eight Million Ways to Happiness, Hiroko reflects on grief, ancestors, everyday ritual, and the idea of “half belief, half doubt” — a way of living that makes space for ambiguity rather than trying to resolve it. From small shrines in city parks to the simple act of taking a walk, she describes spirituality as a set of tools for pausing, noticing, and staying connected to the living world around us.

Together, Tim and Hiroko explore what happens when faith becomes less about certainty and more about participation: how joy and play find their way into sacred spaces, why traditions can be blended and remixed without anxiety, and what it might mean to belong without needing to define what you believe. It’s a conversation that gently challenges Western ideas of religion and invites listeners to experiment with a slower, softer, more attentive way of being in the world.

Following the interview, Nomad hosts Tim and Anna reflect on the disorientation and gift of meeting a spirituality that doesn’t play the same “belief game,” exploring simplicity, attention, and the idea of spiritual practices as tools rather than tests.

Interview starts at 17m 53s

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Transcript

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0:00.0

The

0:07.0

The Welcome back to Nomad Podcast. I'm Tim Nash, this is my Contemplative co-host. It's Anna Robinson.

0:42.7

Hello, hello, hello. Well, on the subject of contemplation, you're fresh from leading two retreats, I think, aren't you? An in-person retreat at Ashburnham and then an online retreat. How did they go?

0:52.7

Oh, really well. Ashburnham, just love it there.

0:55.9

And yeah, shout out to those who listen to the podcast. It was a great group. And we had a lot of

1:03.0

fun contemplating a threshold. Such a fascinating topic. Yeah. Thresholds, yeah. And they happen to have

1:08.2

big thresholds in the house. There's a really old house with loads of beautiful woodlands. But the house has got, you know, a threshold is like the gap between the door, the inside and the outside of a door. But most doors are quite thin. But there they have these really big doors where you can literally open one door between the rooms, stand in the threshold, close that door before you open the other door to go into the other big room. Wow. That seems a little unnecessary. I know. Is that where the, is that where the servants used to hide or something? I don't know. I don't know what that's about. Did you draw on that powerful symbolism? Oh, Tim. You were all over that way. I don't know why. I've run this retreat four times, but for some reason, we were in one

1:45.8

room and we have another room, so we have the beautiful library, but we also have this lovely

1:49.4

room with a fireplace. The rooms are beautiful. And in between those two rooms, there's three

1:54.0

of these doors, but all three other massive rooms. So I checked all the rooms, and I saw they

1:58.5

were all empty, and I thought, we could just walk through these thresholds as an embodied kind of meditative experience. Nice. And so it just came to me that morning and we did it and you know it was right at the beginning and it was so profound for so many of us. Just that physical act of kind of going in, being in the dark, coming out. You know, it was, it stayed with a lot of

2:18.7

people during the retreat. So that was quite fun. Pressholds. Interesting. Yeah. And then the St. Brigid

2:23.7

in bulk retreat was really lovely yesterday. Yeah, I had loads of people came and some people

2:28.5

booked on to watch a recording. And I just love Bridget. I love St. Bridget, who kind of evolved out of the goddess Bridges.

2:36.0

And it's, for me, she's fascinating. And actually, has had a huge impact on my faith, spirituality, the way I operate in the world, my work.

2:45.2

Her along with Julianne of Norwich, I think, are the two kind of key figures for me that I draw on. Yeah, so it was really fun. I've not done

2:53.3

that one before. So it was a new edition. Have you ever led a retreat that was a little bit

2:56.9

rubbish? I have to ask people. Yeah, but you must sense when it's not, you know, do you have a

3:03.8

kind of thing, oh, no, I just don't think this is really working. No, that had, that has, amazingly, that hasn't happened to me. I've definitely had experiences in retreats, usually in person retreats, where you understand you've got people gathering and everyone's coming in different ages and stages, different things in their lives, they're going to be feeling different emotions about being there with essentially a group of other strangers. Do they trust me? How is this working? So you've got a lot of things floating around and I'm very intuitive, so I pick up a lot of that energy and a lot of that information, whether I like it or not. And so a retreat, by the very nature of it, when you slow down and stop, it can bring up stuff and it can be uncomfortable. And I sort of try to hold a

3:41.1

space for people to lean in a bit to that discomfort to maybe discover if there's something going on. But sometimes you can land and then I feel like I do a session or start and I think, oh, in the past, it doesn't so happen now, but in the past I'll be like, I'll be on the phone to gym going, it's a nightmare.

3:56.5

You know,

3:56.8

I feel like I'm really worried

...

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