Heretics – Part 08 // Templars
The History of the Christian Church
sanctorum.us
4.6 • 790 Ratings
🗓️ 27 August 2017
⏱️ 16 minutes
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| 0:00.0 | This is Communio Sanctorum, the history of the Christian Church, season two. |
| 0:15.1 | Years ago, I watched a TV show with Fascination as the host, a man by the name of James Burke, |
| 0:20.4 | started with a single item, and then over the name of James Burke, started with a single |
| 0:21.4 | item, and then over the course of the next hour showed its link to something else, then that |
| 0:26.9 | to something else, until after a dozen seemingly disconnected links, it arrived at some |
| 0:33.3 | marvel of modern convenience in daily life. The show was called Connections, and it's one of the |
| 0:39.0 | several things that stoked my love of history. So we start this episode with someone who at first |
| 0:45.3 | blush, well, has nothing to do with where we'll end. But Joachim of Fior provides a single piece of a |
| 0:53.0 | complex system that led to one of the biggest |
| 0:55.8 | controversies and surprises of the European Middle Ages. |
| 1:00.0 | Joachim was an Italian lad who, after a trip to the Holy Land, returned to Italy to join the |
| 1:05.4 | Cistercian monks. |
| 1:07.1 | He was ordained a priest in 1168, and in 1177 was made abbot of a monastery in Carradso. |
| 1:15.0 | He stayed for 14 years and then left to start a new order in Fiore. |
| 1:19.9 | Joaquin is one of many who would never have been known to history were it not for his |
| 1:24.5 | innovative ideas about history and eschatology. |
| 1:28.5 | He set forth all of history as belonging to three overlapping circles. |
| 1:34.4 | The age of the father roughly corresponds to the time of the Old Testament. |
| 1:38.3 | The age of the son, he calculated to be 42 periods of 30 years each, starting with the birth of Christ, and running until the year AD 1260, |
| 1:48.8 | then would commence the Age of the Spirit, which would be marked by a complete revamping of human society. |
| 1:56.7 | The church would succeed in its task of world evangelism, not only seeing most people saved, |
| 2:02.4 | but infiltrating human institutions to affect worldwide societal reform that would make |
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