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and share that link with others so that we can continue to do more and more work and help more and more people. Jizakum Allah, and al-Assalamu al-a-a-coma-a-a-com. Assalam-a-a-a-com. You're listening to the Gullam podcast. The following episode is part of our ongoing Ramadan program. Millions of people across the world are benefiting from the Cullam podcast for free. To help us continue our mission and invest in your Sudkajaria today, please visit support cullum.com and donate generously. And to Zadalakal for listening. One of the other woman that the Prophet of Sama mentioned in that narration was Mannyam al-Aa-s-salam. And Mani'am

alex-Salam, her story and who she is, I just love everything about her. I love everything

about her. And I think one of the things that really draws my attention to who she is, is actually

before she's even born. And that is her mom knowing, like having someone that just knows

what they want and having made

this doa to Allah that he wanted, she wanted a child that would be dedicated to Allah.

And I think one of the things that is so beautiful is when she gives birth, she has so much

conviction in this dua that when she gives birth and is a boy, a girl, she gets confused.

And that confusion is because at that time the people who used to take care of the mashted and, like, used to have this role that she envisioned for her child were men. And so she says, you know, I gave birth to her daughter. And Allah says her, Laysa daqa al-untha, men and women are not the same. And it's more of like a factual statement. You know, it's just, it is what it is. However, Allah says us, would taqabbala ha,

that Allah accepted this dua and accepted Mariam by kubul and has a son, with the most beautiful

acceptance possible. And, you know, she names this daughter, Miriam, meaning like, someone who submits to Allah and has this dedication to Allah, and Miriam, a al-a-salam, lives her entire life by, like, her name, you know? And it's amazing because that eye in the Quran, it's a specific way, right? To comebal her, Rambuha, by kubul in HassHsanin, right? Yeah. So you see this like, Waful Muttlake coming back from the verb, meaning like it's reemphasized in the Arabic structure. And they talk about kubulah's like a, it's not, he didn't, Allah didn't have to, there isn't like an exertion to like accepting, it was a very natural way to

accept her. Like, of course she was a woman, right? Like, she was born a female and he accepted her in the most beautiful way to serve. Yeah. And then it goes, and batte her, and batten, hassanen, right? And then he grew her into this, like, beautiful form. And he doesn't talk about allow her to just be raised, you know?

It's like the words you use for farming.

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