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🗓️ 21 October 2021
⏱️ 72 minutes
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0:00.0 | Hi, I'm Bill Crystal. Welcome to Conversations. I'm very glad to be joined again by Harvey Mansfield, |
0:20.4 | the Harvard professor, the original converser or conversationalist or whatever the |
0:26.2 | proper term is here. But it's great to have you back and great to be discussing Machiavelli, |
0:31.6 | which you've worked on for a long time, translated several of the major works. And I'll tell you |
0:38.4 | to be here. Thank you. Well, good to have you. And I'll tell you an earlier volume from 1996, |
0:43.1 | Machiavelli's Virtue. And now of the forthcoming volume of articles, Machiavelli's |
0:50.9 | Effectual Truth. At least that's where you're intending to go online. That's your title, right? |
0:57.2 | And of which there's a new introduction, which we'll focus on perhaps today, which is really |
1:02.3 | terrific and important, I think. And then a very long essay, which could be a short book on |
1:07.4 | Machiavelli and Watchescue, which you could also, if you can touch on that too. That would be great. |
1:13.0 | So it's really great to have you back first of all, and right to have you here, |
1:18.8 | meeting interpreter Machiavelli, one of the two great modern interpreters Machiavelli. Well, |
1:25.0 | well, it's okay to put Leo Stras in the same category. Elevate him to the same category. |
1:31.7 | That's a great elevation for me. So let's talk about an undeserved elevation. Let me say a word |
1:43.1 | for Leo Stras. And his thoughts on Machiavelli is a famous game-changing book of 1958. |
1:50.0 | He changed his opinion about Machiavelli as well. I think it's well-known. An earlier book |
1:56.0 | in the late 30s on the political philosophy of Hobbes, he said that Hobbes was the founder of |
2:03.4 | modernity. And in this book, he changed his mind. And he said, no, it wasn't Hobbes. It was |
2:11.1 | Machiavelli. He had not paid sufficient attention to the forces that prevented Machiavelli |
2:20.5 | from being as explicit as Hobbes was. And that was the reason that he gave for his mistake, |
2:31.0 | as he said. And in his Hobbes book, he claimed, he made it in arguments, still powerful, |
2:41.5 | and read by most of the scholars on Hobbes, and believed by some of them, that Hobbes is more |
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