Gullible Georgians: hoaxes in the Enlightenment period
HistoryExtra podcast
HistoryExtra
4.3 • 4.7K Ratings
🗓️ 28 May 2026
⏱️ 47 minutes
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| 0:00.0 | Hi everyone, Dave Musgrove from History Extra here. Before we start the podcast, I want to tell you a bit about our sponsor, Warner Hotels. |
| 0:07.8 | You may be aware that we've been running history-themed weekends with Warner Hotels for the past couple of years, |
| 0:12.9 | and I am thrilled to share that we're doing more this year. Join us at one of four historic Warner Hotels in 26 for a weekend of fascinating talks and |
| 0:23.5 | Q&As with top UK historians. Plus, each free night stay includes breakfast, dinner and |
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| 0:40.0 | The Age of Enlightenment was one of rationality and scientific exploration, |
| 0:45.0 | but people still fell for lies and deceit. |
| 0:48.6 | In this episode of the History Extra podcast, |
| 0:51.5 | Madeline Pelling speaks to Isabel King |
| 0:53.4 | about the fascinating world of hoaxes |
| 0:55.8 | in the long 18th century, from the dangerous to the downright bazaar. Welcome back to the podcast, Maddie. |
| 1:02.5 | We're here to discuss your new book, Hoax, Truth and Lies in the Age of Enlightenment. We're going to |
| 1:07.7 | be delving into lots of fascinating stories, but before we do, could you kick us off with some clarification of what a hoax actually is? |
| 1:16.0 | How are you defining hoax in your book and how would people living in the Enlightenment period have defined it? |
| 1:21.4 | It's a really interesting and actually quite complex question off the bat as well, thank you. |
| 1:25.9 | There's a little bit of a gap between how we might |
| 1:28.3 | understand a hoax today and how people in the Georgian period might understand it. For us today, |
| 1:32.8 | we think of a hoax as possibly perpetrated by a single individual or a small group of people, |
| 1:39.9 | and it's very much an anomaly. It's something that we discover is happening. Maybe it's an |
| 1:45.2 | imposter. Maybe it's a financial scam, something like that. We discover it. We bring those |
| 1:50.0 | responsible to justice. And we move on. We don't consider it necessarily a symptom of our society, |
| 1:57.6 | but rather a strange occurrence that we can forget about. Now, for the Georgians, |
... |
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