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Yasir Qadhi

Guidelines for Humor and Joking in Islam

Yasir Qadhi

Muslim Central

Society & Culture, Islam, Religion & Spirituality

4.81.3K Ratings

🗓️ 29 April 2016

⏱️ 35 minutes

🧾️ Download transcript

Summary

Shaykh Dr. Yasir Qadhi lays out what the Sharia says about humour and joking. Numerous Hadith are cited that support the humorous stance of the Prophet ﷺ:   The Prophet ﷺ used to joke with the small child of one of the Sahabah called Abu Umayr, who had a small bird he used to play with. One day he saw the child looking sad, so he said, "Why do I see Abu Umayr looking sad?" The Sahabah told him, "The nughar which he used to play with has died, O Messenger of Allah." The Prophet ﷺ began to gently joke with the child, saying, "O Abu Umayr, what happened to the nughair?"   A man came to the Prophet ﷺ asking him to give him something to ride. The Prophet ﷺ jokingly said, "I will give you the offspring of a she-camel to ride." He said, "O Messenger of Allah , what will I do with the offspring of a she-camel?" The Prophet said: "Are riding-camels born except from she-camels?"   Zahir was one of the Sahaba for whom the Prophet ﷺ had a deep fondness. One day the Prophet ﷺ came to him while he was selling some goods. He embraced him from behind. Zahir, unable to see who he was, said, "Let me go! Who is this?" Then he turned around and recognized the Prophet SAW and then he tried to move closer to him once he knew who it was. The Prophet ﷺ said, "Who will buy this slave?" Zahir said,"O Messenger of Allah, you will find me unsellable." The Prophet ﷺ said, "But in the sight of Allah SWT you are valuable."   Conditions and etiquette for cracking jokes: There cannot be anything intrinsically Haram in it. One cannot terrify the other believer with his jokes. We should not laugh excessively as it deadens the heart. It is Haram if we joke against Allah and His Messenger ﷺ. There cannot be blatant lying in the jokes we make.

Transcript

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0:00.0

This audio is brought to you by Muslim Central.com. You know what I'm not going to be? You know what? In al-Himla, Nahma do you want a sainu-huan-a-fouh.

0:25.0

When a oudibilah, I mean sureruri, anfusina,

0:28.0

I'm in sai-a-malina,

0:30.0

my yah-d Yudinh,

0:33.4

Fahad I alah.

0:35.0

What is shadow Allah, I'll Allah,

0:37.0

al-Lah,

0:38.0

al-Ahdah, shari-Kala,

0:39.0

what is sharhadu al-Ahhah,

0:41.0

and al-Abudu al-Du al-Aah duha al-Ama to Tachah, what at a mutton

0:47.4

to Allah and to Muslimun.

0:49.2

Yeah, you han nahrabakum al-ladi kala kakakkakkun minaf-waheli al-Ifzinwaheli al-Ihara. I'm al-Kak or a bakum a laddi kal kakum in a fahidah.

0:54.0

Wachala kaminhazujaah,

0:56.0

Wabatham in whom a rijal and kathirawan

0:58.0

one is a-a, what takulah al-Ladidha,

1:01.0

what takulah al-Lahidah, what-Kulah al-Lah al-Auna bihi,

1:04.0

well-orham, in no law ha kana al-A-A-A-A-Lai kum rakiba.

1:08.0

Amabad, my brother and sisters in Islam, as we are all aware,

1:12.0

our sharia, our religious law dictates each and every facet of our personal

1:18.2

life and our social interactions. And in today's Juttba, I will examine one of the facets of that social life and

1:27.8

cultural interactions. That is somewhat of a more light nature.

1:33.0

And that is what does our Sharia say

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