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TGC Podcast

Good Faith Debates #5: Is ‘Evangelical’ a Historical, Theological, or Political Identity?

TGC Podcast

TGC Podcast

Gospel Coalition, Philosophy, The Gospel Coalition, Religion, Society & Culture, Christianity, 608017, Tgc, Religion & Spirituality

4.51.2K Ratings

🗓️ 8 June 2022

⏱️ 63 minutes

🧾️ Download transcript

Summary

Ryan Burge and Andrew Walker share their arguments and engage in a discussion about the term ‘evangelical’ and what it actually denotes.

Transcript

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0:00.0

This episode of TGC Podcast is brought to you by Crossway and the new ESV Bible app.

0:05.2

The ESV Bible app is designed to help you engage with God's Word on a deeper level,

0:10.0

offering elegant and intuitive features to personalize your study,

0:13.6

including multiple audio recordings of the full ESV text, audio playlist,

0:18.7

customizable background music, daily reading plans, and more.

0:22.8

Download the ESV Bible app on your phone or tablet or visit ESV.org to get started.

0:30.4

Welcome to the Gospel Coalition Podcast. In Spring 2022, TGC released a five-part video debate series,

0:47.8

featuring prominent Christian thinkers discussing some of the most divisive issues facing the church

0:53.2

today. On this episode, we're featuring the fifth and final debate in our series,

0:57.7

where Ryan Burge and Andrew Walker engage in a discussion whether evangelicals should

1:02.8

be defined by sociology or theology. Pastor Jim Davis from Orlando Grace Church moderates

1:08.6

this debate. First, you'll hear from Andrew Walker, followed by Ryan Burge. Let's listen in.

1:16.0

I want to argue evangelicalism should be defined fundamentally,

1:20.2

though not exclusively by its theological and historical definitions. My main argument

1:26.7

for this evening is this, defining evangelicalism by political behavior instead of rigorous

1:32.8

doctrinal identity is a logical fallacy. Definitions arrived at by common political activity

1:39.9

cannot explain underlying rationales for political activity. Thus, political definitions of

1:47.0

evangelicalism misunderstand evangelical political ethics and obscures a historic term.

1:53.5

Let me offer one caveat to start. Though I dislike defining evangelicalism politically,

1:59.6

the point in my argument is not that evangelicalism as a theological concept is beyond criticism.

2:05.6

There are tensions to it as a theological category and also legitimate criticisms about its

2:12.2

political activity. Legitimate scrutiny can thus be made about the terms theological elasticity

...

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