Genesis 12-17; Abraham 1-2 - Abraham and Sarah
Unshaken Saints
Jared Halverson
4.9 • 2.5K Ratings
🗓️ 24 February 2026
⏱️ 213 minutes
🔗️ Recording | iTunes | RSS
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| 0:00.0 | When the son of man cometh, shall he find faith on the earth? |
| 0:05.0 | Lord, I believe, help thou mine unbelieve. |
| 0:12.0 | May our testimonies be as deep and as strong as that of Jacob, |
| 0:19.0 | who when confronted by one who sought to destroy his faith declared, |
| 0:22.8 | I could not be shaken. |
| 0:41.5 | Hello, my friends, all you wonderful Unshaken Saints out there, I'm Jared Halbertson, |
| 0:43.1 | and glad to have you back for more scripture study. |
| 0:47.0 | Today we have a ton of material to cover, and it's all incredible. |
| 0:49.9 | We get to hang out with Abraham and Sarah today. |
| 0:56.1 | In fact, I was giving a fireside a couple of days ago, and somebody came up to me and said, |
| 0:59.3 | you better not skip Genesis 15. |
| 1:03.5 | And so I thought, wow, okay, well, you know your stuff, and now I'm feeling the pressure. |
| 1:08.8 | Genesis 15 is a tricky chapter in today's material, but it's an incredible one, so yes, |
| 1:11.9 | I'll do my best to do it justice. We have a lot. |
| 1:17.7 | It's Genesis 12 through 17. It's Abraham chapter 1 and 2. This is actually our last real day in the Pearl of Great Price. We may jump back and give some nods to things later on, but |
| 1:24.0 | for the most part, as far as the bulk of the Pearl Great Price is concerned, |
| 1:28.5 | this is it. So also, I know some of you have talked to me about wanting to share these videos |
| 1:34.1 | with people of other faiths, Jewish and Christian, who are interested in the Hebrew Bible |
| 1:39.3 | slash Old Testament. So after today, of course, we'll still be bringing in restoration insights. Can't |
| 1:45.5 | help myself with that. But if you want to start sharing these with an eye to building on common |
| 1:50.8 | beliefs with your friends of other faiths, I always try to be sensitive to that and picture |
| 1:56.6 | people in the audience that may not believe everything that we believe or share all the things |
... |
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