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The Briefing with Albert Mohler

Friday, November 7, 2025

The Briefing with Albert Mohler

The Southern Baptist Theological Seminary

Commentary, Truth, Christianity, Seminary, God, Preach, Jesus, Scripture, Sbts, Albert, Bible, Culture, 881944, Religion & Spirituality, Mohler, Christ

4.88.4K Ratings

🗓️ 7 November 2025

⏱️ 28 minutes

🧾️ Download transcript

Summary

This is The Briefing, a daily analysis of news and events from a Christian worldview.
On today’s edition of The Briefing, Dr. Mohler discusses the life and legacy of feminist New Testament scholar Phyllis Tribble, and he answers questions about A.I. and the Anti-Christ, ‘due penalty for their sin’ in Romans 1, and reading effectively and efficiently.
Part I (00:14 – 09:45)
Texts of Terror? The Legacy of the Feminist New Testament Scholar Phyllis Tribble Who Died at 92
Part II (09:45 – 15:20)
Could A.I. Be a Sign of the Coming of the Anti-Christ? — Dr. Mohler Responds to Letters From Listeners of The Briefing
Part III (15:20 – 19:28)
What is the ‘Due Penalty of Their Sin’ for Homosexuals in Romans 1? — Dr. Mohler Responds to Letters From Listeners of The Briefing
Part IV (19:28 – 27:45)
How Can We Read More Effectively and More Efficiently? — Dr. Mohler Responds to Letters From Listeners of The Briefing
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For more information on The Southern Baptist Theological Seminary, go to sbts.edu.
For more information on Boyce College, just go to BoyceCollege.com.
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Transcript

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0:00.0

It's Friday, November 7, 2025.

0:07.0

I'm Albert Moller, and this is The Briefing, a daily analysis of news and events from a Christian worldview.

0:14.0

Modern liberal approaches to Scripture really are very modern.

0:18.0

Most of them are dated back to the 19th century. A recent headlines affords

0:22.1

us the opportunity to remind ourselves of what happened, why it matters, and what's at stake.

0:27.9

Modern liberal approaches to scripture really did emerge in Germany in the 19th century,

0:33.8

especially in the context of the German university. Modern biblical criticism, as it was known,

0:39.3

was based upon the critique or understanding of scripture that was claimed to come from a scientific

0:45.0

perspective, not a believer perspective, not a confessional perspective, not a perspective that saw

0:50.3

the Bible as the word of God, but rather in the name of science, a new approach to

0:55.8

scripture that looked to the text of Scripture, both the Old and New Testament, simply as a

1:01.6

human text. And what happened from that, of course, was that early liberal approaches to

1:06.0

Scripture particularly undermined the integrity of the Old Testament. And of course, you see this

1:10.7

beginning in the creation accounts that are found in Genesis.

1:13.6

Those were taken apart. The Old Testament was subjected, particularly the Pentateuch,

1:18.6

to a multi-source theory with J.E., P. and D.

1:22.6

The Vellhausen thesis, as it was known, the approach was to turn the scripture into a human book that could be read

1:29.4

just like any other human artifact and taken apart the same way that you would take apart any other human

1:34.6

text. And of course, this was also tied to liberal theology, which arose in the same place,

1:40.4

at the same time, gaining momentum. So you have Rulov Boutman, for instance, fame New Testament

1:45.8

scholar, very liberal. His program was demythologization. And you could just hear that. And by the way,

1:52.8

Germans love compound words. Demothologization. He meant reading the New Testament with the lens

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