Summary
Melvyn Bragg considers what it is to be free and how freedom became such a powerful value. Freedom has been a subject of enquiry for philosophers, theologians and politicians who have attempted to define the conditions required for humans to be free, not just in their minds but in the wider world. Some have argued that man is naturally free and no laws should confine his liberty. Others have countered that laws are the only way to preserve freedom; they protect us from the slavery of the abyss. The very idea of freedom is riddled with constraints, limitations and qualifications, yet it is seen by many as the most basic of human rights and for some as a principle worth fighting and dying for. With John Keane, Professor of Politics, University of Westminster; Bernard Williams, Professor of Philosophy, University of California; Annabel Brett, Lecturer in History, University of Cambridge.
Transcript
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| 0:00.0 | Just before this BBC podcast gets underway, here's something you may not know. |
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| 0:47.2 | Hello, Mahat McGandis said that freedom and slavery are mental states that may be |
| 0:52.1 | but in the last 25 centuries freedom has been a |
| 0:55.0 | subject of inquiry for philosophers, theologians and politicians who have attempted to define |
| 0:59.2 | the conditions required for humans to be free, not just in their minds, but in the wider world. |
| 1:04.5 | Some have argued that man is naturally free and no law should confine his liberty. |
| 1:08.6 | Others have counted that laws are the only way to preserve freedom. |
| 1:11.1 | They protect us from the slavery of the abyss. Individual freedom |
| 1:14.7 | is a recent invention. Is freedom service, some have asked. The very idea of freedom's |
| 1:19.8 | riddled with constraints, limitations and qualifications, yet it's seen by many as the most basic of human rights |
| 1:25.1 | and for some as a principle worth fighting and dying for. |
| 1:29.1 | How did freedom become such a powerful value? |
| 1:32.3 | And is there such a thing as natural freedom or is it |
| 1:34.8 | always culturally defined and what happens when our ideas about freedom conflict. |
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