4.8 • 10.6K Ratings
🗓️ 7 March 2012
⏱️ 61 minutes
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0:00.0 | I'd like to begin by telling you about a friend of mine who some years back went to Asia |
0:22.5 | and practiced for three months in a monastery and towards the end of his time he was increasingly |
0:30.7 | having a kind of sense of real stillness and open-heartedness. It was a kind of openness |
0:39.2 | where there wasn't any grasping, any want for anything to be different. There wasn't |
0:45.2 | a sense of somebody there that was owning the experience or controlling anything, so there's |
0:49.7 | a real sense of freedom and well-being. And he asked himself, as we well might, it |
0:57.2 | well, is this enlightenment? You know, it was really his question. And then he went, came |
1:03.4 | back to the States and spent the holidays with his wife's family and came to the conclusion |
1:08.5 | it wasn't. But in a way, it wasn't, it wasn't. And I like the way I like to frame it and |
1:17.0 | many teachers put it this way, is we can have enlightened moments. And for him, they were |
1:23.9 | what you might say unstable, what allowed that experience to really be in its fullness was a |
1:32.2 | very structured environment and an intensive practice. But you know, I've heard from many |
1:39.9 | of you, many people tell me at the end of some of our retreats and even after a class that there |
1:46.4 | was this time of kind of settleness and our quietness or touching some peace or feeling of this |
1:56.2 | heart that was not holding back love. And then also I hear people say, and then I started talking |
2:03.0 | to people or I went home and you know, had a conversation with my husband about, you know, |
2:08.6 | who was going to drive so and so the school next day. And it all just vanished. So that's what |
2:16.2 | happens that we touch. And when I consider really valuable, we have a taste sometimes the |
2:23.0 | freedom of that we're not so self-centered and there's an openness and a presence. And then |
2:31.1 | because we still have a lot of habits of reacting, we clutch. We move from that non-self-centeredness |
2:42.1 | and that openness into a very solid kind of sense of, here I am and I'm having a hard time. And |
2:47.0 | this is what I need to do in our narratives back in action, right? So the defining feature of any |
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