This audio is brought to you by Muslim Central.com Waishadu Allah al-A Allah al-Lahu al-Hah al-Hah al-N Mohammed al-Abidu

what a suu al-Ahabad.

Okay, so last week we talked about like we said those people that are prohibited to marry and we we talked about, like we said, those people that are prohibited to marry, and we also talked

about a side point was what we're allowed to look at when we proposed, and the last thing we did

was the what? The status of marriage, we did that at the beginning yes the status of marriage okay

okay now we get on to the actual marriage okay the actual marriage now we defined in the fifth class that we took something

called Shrut and something called Arkan because there are new brothers we have to

define them over again. What is a shart and what is a rukun? Okay. What is a shart and what is a shroth and what is a rukun there's a difference between the two a shroth is

imran a precondition to the act okay so for example

saura has some shur, some sharts to them. Amongst them is you have to have gudu.

This is a shaust to the sala because it's before it. And then there's a rukun which is inside the

act itself. It's not before it. So for example a rukun of is inside the active self it's not before so for example a rukun

of sala is that you have to read fataham okay we're going over this because we have to

now get it to the shard of nikah and the rukun of nikah what are the

preconditions to marriage and what are the actual conditions in the marriage

contract? So you understand this. The Shruth are preconditions. Shrath singular,

Shruth plural. Shruth, singular Shut, plural. Shrut, plural.

These are preconditions to any act.

Without them, no act is complete.

Okay?

You need to have the Shrut in order to do the act.

So prayer, for example, Sarah, it has some Shrud in order to do the act. So prayer for example,

...