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Past Present Future

Films of Ideas: Rosa Luxemburg w/Lea Ypi

Past Present Future

D&HR Media Ltd

History, Politics, News, Society & Culture, Philosophy

4.7 • 747 Ratings

🗓️ 24 December 2025

⏱️ 60 minutes

🧾️ Download transcript

Summary

Today’s episode in our season of live recordings from the Regent Street Cinema looks at the biopic of a revolutionary: Margaretha von Trotta’s Rosa Luxemburg (1986), which explores the deeply unstable relationship between the personal and the political. David talks to writer and philosopher Lea Ypi (Free, Indignity) about where biography ends and philosophy begins and whether revolutionary politics requires the leading of a revolutionary life. What was Rosa Luxemburg’s true cause? Who or what betrayed her and her ideas? And how does her legacy live on? Out now on PPF+: a bonus episode to accompany this series in which David and film historian Harrison Whitaker discuss the greatest Christmas film of ideas: Frank Capra’s It’s A Wonderful Life, which is much more than just a seasonal tearjerker. To get this and all our bonus episodes plus ad-free listening sign up to PPF+ https://www.ppfideas.com/join-ppf-plus Next time: Wittgenstein w/Nikhil Krishnan Learn more about your ad choices. Visit podcastchoices.com/adchoices

Transcript

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0:00.0

Hello, my name's David Rumserman and this is past, present future, the History of Ideas

0:14.6

podcast. Today in our season of live podcasts recorded at the Regent Street Cinema in London,

0:22.7

it's another film of ideas.

0:28.8

I'm going to be talking to the writer and philosopher, Lear Ippie, about the film of the life of the revolutionary Rosa Luxembourg. It is in some ways, although only in a few ways, a conventional

0:35.8

biopic. But this is also a film about philosophy, about revolution,

0:41.2

and also about the impossibly blurred line,

0:44.2

particularly in the life of a revolutionary between the personal and the political.

0:53.0

Once again, I'm very conscious that the conversation that you're going to hear is in front of an audience, all of whom have just watched the film, Rosa Luxembourg, and you listening probably, I might say almost certainly, it's Christmas Eve, haven't just watched it.

1:08.8

So I want to say a little bit about the film that we are discussing.

1:12.7

It came out in 1986. It's a West German film. It was directed by the feminist filmmaker,

1:18.0

Margarita von Trotta. It stars Barbara Sukova, a German actor who won the Cannes Best

1:24.6

Actress Award, as it used to be called back then, in 1986.

1:29.2

As I suggested, it is a biopic. It's the story of a life. It does not tell that life

1:34.7

exactly chronologically. It starts in the middle in 1906, and it goes backwards as well as

1:40.8

forwards, backwards to the origin of Rosa Luxembourg's revolutionary activities

1:45.3

and also to her childhood, her upbringing in Poland. She was Polish, not German. And she came

1:51.8

from a pretty bourgeois background. One of the themes of the film is her lingering attachment to

1:57.9

the bourgeois world. Rosa Luxembourg wanted some of the trappings of a bourgeois life,

2:03.6

a husband, children, a family, a home, at the same time as all her life being devoted to the

2:10.0

overthrow of the form of economics and politics that made bourgeois life possible, she wanted

2:15.4

to emancipate the world from from the things she grew up in

2:18.4

without ever quite losing her attachment to it. But the film mainly projects forward, and particularly

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