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Sallamalikum,

rahat al-Lahy al-Qah al-Iháilah al-a-mein,

what's al-sallew,

what's al-a-sla al-a-a-a-a-ma-mih.

Allahi al-a al-a al-a-a-a-a-a-à al-a-a-a-à al-a-mine. Allaha al-à al-a-minea al-mine al-a ala al-minea al-m-minea al-m Waami and Ussalihat, what I was obelhak, what I was sob is Sabra Amin,

Yarabil al-A-Lamin.

Thumba-Mab-A-Dz.

What I wanted to take this opportunity to talk to you about, I know

al-Hamdulah, throughout the Convention, we've heard some incredibly inspirational

talks and we have had hopefully opportunities to reflect and, in

law, to improve ourselves and our families and our communities as Muslims to really seriously rethink what we're living our lives for.

In this last session that I have with you,

what I want to talk to you about is something in light of Surit-L-Ankabut, as it was said, a reality check in light of

Sur-Tulan-Kabut. And this is really from the beginning of Sulet-An-Kabut, the 29th Surah of the Quran.

Allah Azawajal says, aliflaa maim,

a Hasibana, a new tracheu and yaku and yaku a mam

a whahumla yufa nof-o-o-o-o-o-o-o-o-o-a-o-uftanoon.

Now listen carefully, please.

And if la maimim, have people assumed a Hasibanas and yutraku have people assumed that they are going to be left alone

That they are going to be left abandoned, left to their own devices.

And yakuu a manna, that they get to say that we have believed

...