Facsimiles Part 2 (week of Jan. Feb. 7 and Dec. 27)
The Scriptures Are Real
Kerry Muhlestein
4.8 • 539 Ratings
🗓️ 31 December 2021
⏱️ 62 minutes
🧾️ Download transcript
Summary
Lamar and Kerry discuss Facsimile Two. They explore the translation of some of the hieroglyphs, the symbolism behind some of its figures, and gospel messages. They reference the work of Dr. John Gee from BYU, and Kerry's book Let's Talk about the Book of Abraham.
Transcript
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| 0:00.0 | Hello again and welcome back to the script for real. |
| 0:15.0 | I'm your co-host Lamar and this is Gary. |
| 0:19.0 | Hi. |
| 0:20.0 | So if you are joining us from our previous episodes, we already covered the Book of Abraham |
| 0:28.1 | its origins and where some of the papyrus and papyri and facsimiles came from. |
| 0:36.0 | But we only covered facsimile one and two last time. And this time |
| 0:40.2 | we're going to get in. Or one and three. One and three. Right. The square versions. This time we're |
| 0:45.3 | going to get into the round one known as facsimile two. And yeah, I'm excited about this. We |
| 0:52.3 | don't want to put in the other one because there's a lot going on |
| 0:54.6 | this one. |
| 0:55.0 | There's some special things about this one. |
| 0:57.2 | And I wanted to have enough time for Carrie to really flush it out for us or round it out for us. |
| 1:04.2 | Okay. |
| 1:06.0 | So Carrie, tell us about this. |
| 1:07.2 | This is hypocephalist. |
| 1:09.9 | A facsimile number two. And some people call this the hypocephalist, a facsimile number two, and some people call this the |
| 1:12.8 | hypocephalus. So give us a little background of what this one's about. And I'm going to show |
| 1:19.2 | it up on screen here real quick. All right. Yeah. So you're right when you call it a hypocephalus. |
| 1:25.8 | So the name comes from the Greek word |
| 1:29.7 | hoopo, which means under and cephalus, which means head. So it was designed to go under the |
| 1:35.6 | head. And it was a document. It was a standalone document. That's why we know this wasn't part |
| 1:41.7 | of the scroll that the fact that only one and three were on. |
... |
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