4.4 • 7 Ratings
🗓️ 10 October 2019
⏱️ 21 minutes
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0:00.0 | Welcome to In Conversation, the regular podcast of InCompass. Go to InCompass-Hevon Europe.com for free access to all our podcasts to date. This is Paul Adamson and I'm in conversation with Calypso Nicolades. |
0:19.0 | Calypso Nicolades is Professor of International Relations at the University of Oxford. |
0:23.1 | We're here to talk about your new book, your latest book, Calypso, Exodus, Reckoning, Sacrifice, |
0:28.7 | three meanings of Brexit. |
0:30.3 | This is not a typical book about Brexit. |
0:33.5 | You're very cleverly and very imaginatively and very creatively weave in aspects of Greek mythology |
0:40.2 | to sort of retell the Brexit story. So take us through the three scenarios. First of all, starting |
0:44.8 | with Exodus. Actually, Exodus is the first story and the dominant story from the beginning, |
0:52.8 | which is not from Greece, but came way before, |
0:55.0 | right? This is mackled people leaving the pharaoh slash Brussels to go to their promised land |
1:01.3 | of milk and honey. That's not been stamped by the common agricultural policy. And in doing that, |
1:07.6 | they say, let the people go. So this is the ex story, and an Exodus story that allows the Brits to tell themselves |
1:16.6 | that there may be 40 years of wilderness, maybe a bit less long, but it is in the wilderness |
1:22.6 | that the tribes become a people, that the covenant happens, that maybe the UK will be united again. |
1:29.2 | So this is the sense in which maybe we should understand that it doesn't matter when you talk |
1:35.6 | about castes and rational stories. At the end, you want the sea to open and you want to be |
1:43.4 | on the other side. And of course, Europeans watching this end up saying |
1:48.8 | because there's so much Brexit fatigue, the same thing. It is a British problem. It is a British |
1:53.7 | responsibility. But let the people go. That's the first story. But can I add that in that story, Paul, I do put in a bit of Greek myth already, a foretaste. |
2:05.4 | And that foretaste for me is very important. |
2:08.7 | It is the moment when I ask, actually, if we step back, what Europe are the Brits really |
2:14.1 | leaving? |
... |
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