66. 6440. Your future lies in 6640. Sixty-six books by 40 authors, and yet we now discover it's an integrated message system from outside our time domain.

Welcome to 6640, the ministry outreach of Coininoyneenia House and Coyneena Institute.

Today's Bible teacher is Dr. Chuck Missler, connecting the Bible to your life and the world around you.

This series is entitled, Learn the Bible in 24 hours.

In today's study, Dr. Missler continues his session entitled The Gospels.

Well, Luke, of course, emphasizing that his humanity emphasized when Jesus felt.

And John, of course, emphasizes who Jesus really was. You know, the remarkable film

that Mel Gibson produced is a blessing in many, many ways. But one of the things that it doesn't

convey is who he really was.

The crucifixion of Christ was not a tragedy.

It was an achievement.

But in any case, we're greatly indebted to Mel for that effort.

At the same time, we should recognize that shortcoming.

We need to understand who it all takes relevance as to who Jesus Christ is.

So Matthew, what Jesus said, Mark what he did, Luke what he

felt, John, who he really was. Matthew's writing to the Jew, Mark to the Roman, Luke to the Greek,

John to the church. Different focus, different emphasis. The first miracle, being a very Jewish thing, the lepers cleansed, because to a Jew, the leprosy was an emblem of sin.

Both the Gentile emphasis, both Roman and Greek, a demon was expelled in Mark and demon expelled in Luke.

These are the first miracles.

John picks for his first miracle to record

the water turning to wine, a mystical thing, emphasizing the deity of Christ in a different

way altogether. The last thing, Matthew, the Jewish gospel in a sense, ends as a Jew

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