5 • 652 Ratings
🗓️ 3 July 2025
⏱️ 27 minutes
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0:00.0 | 66.6640. |
0:04.5 | Your future lies in 6640. |
0:09.0 | 66 books by 40 authors, and yet we now discover it's an integrated message system from outside our time domain. |
0:17.5 | Welcome to 6640, the ministry outreach of Koinnea House and Koinnea Institute. |
0:22.6 | Today's Bible teacher is Chuck Missler, connecting the Bible to your life and the world around you. |
0:27.6 | In today's study, Chuck begins his teaching open with word of prayer. |
0:47.7 | Father, we thank you for who you are. |
0:49.5 | We thank you for this opportunity that you've ordained for us to gather together, to open your word to our |
0:54.8 | lives. We pray that you'd open our hearts to your word, Father. We pray that you just |
0:59.5 | help us to understand that which you have here for our learning as we commit ourselves, and |
1:08.0 | this evening, into your hands. In the name of Yeshua, our Lord and Savior, |
1:12.3 | Jesus Christ. Amen. Well, we're in session nine of the Gospel of Matthew, and we're going to |
1:17.9 | explore Chapter 13. And again, I want to keep the broad view in front of us, the design of the |
1:25.9 | Gospels, Matthew, Mark, Luke, and John, presenting respectively the Messiah, the front of us, the design of the Gospels, Matthew, Mark, Luke, and John |
1:28.3 | presenting respectively the Messiah, the servant of God, the son of man, and the son of God, |
1:34.1 | and their genealogies reflecting those themes, the style of the gospel reflecting that. |
1:42.3 | Matthew, what Jesus said, Mark, what Jesus did, Luke, what he felt, and John, |
1:47.0 | who he actually was. And they had different addresses in mind. Matthew to the Jew, of course, |
1:53.7 | Mark and Luke to the Roman and the Greek, respectively, and John, of course, the church. And the first |
1:58.6 | miracle, leper, leper cleansed, a very Jewish kind of thing, leprosy denoting |
2:03.4 | sin, like leaven, what have you. Both Mark and Luke speaking of Gentiles, the first thing |
2:07.9 | is a demon expelled. And John is the mystic, the water to wine. And there's much behind |
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