4.8 • 1.7K Ratings
🗓️ 15 November 2021
⏱️ 30 minutes
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A witch occupied a strange niche in the Roman world. Distrusted but respected, persecuted but employed by the most elite, a witch in Rome existed on the sidelines and spoken of in hushed terms, and to many of the powerful, a weapon that could be employed.
Guest: Associate Professor Rhiannon Evans (Head of Department of Languages and Linguistics, La Trobe University)
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0:00.0 | Are they, and welcome to Emperors of Rome, a Roman history podcast from Latrobe University. |
0:12.0 | I'm your host, Matt Smith, and with me today is Associate Professor Rihanna Nevens, head |
0:17.0 | at the Department of Languages and Linguistics at Latrobe University. |
0:21.6 | This is episode C-L-X-X-V-I, witches in the Roman world, a witch-occupied estranged |
0:29.2 | niche in the Roman world, distrusted but respected, persecuted but employed by the most elite, |
0:35.5 | a witch in Rome existed on the sidelines and spoken of in hushes, and to many of the |
0:40.9 | powerful, a weapon that could be employed. |
0:44.1 | Here's Rihanna Nevens. |
0:46.6 | What was the witch in the context of the ancient world? |
0:49.9 | Well, it's an interesting question. |
0:51.8 | Some people would say that it's not one we should ask, which is a medieval invention. |
0:58.6 | We should call them female practitioners of magic, they're worse on men, but most |
1:03.0 | of those in our sources turn up as female. |
1:06.3 | I think it's fine to gloss that as witches. |
1:08.9 | It's just that if we imagine a figure in black on a broomstick, that doesn't occur in antiquity |
1:15.0 | in our sources. |
1:16.0 | That is a later invention and one that's kind of spawned specifically by films like S. |
1:20.6 | or it's been made concrete in our heads by that, but we do have women often connected |
1:26.3 | to magical acts, sometimes involving sorcery and spells and potions that are often seen |
1:34.9 | as illicit, sometimes illegal, malevolent in some way. |
1:40.9 | The other thing I think we need to bear in mind is that there does seem to be a broad |
1:44.7 | division between the way that Greeks and Romans thought about witchcraft and witches. |
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