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History of Japan

Episode 9 - Pax Tokugawa

History of Japan

Isaac Meyer

History

4.7790 Ratings

🗓️ 26 May 2013

⏱️ 23 minutes

🧾️ Download transcript

Summary

This week we will be covering the social and political structure of Edo Japan. There's a lot of interesting material to go through, ranging from the social system (hint: it's good to be a samurai [but not as good as you might think]) to the foreign relations of the bakufu (which mainly involved making Dutch people do hilarious things for their amusement).

Enjoy!

Transcript

Click on a timestamp to play from that location

0:00.0

Hello, and welcome to the History of Japan podcast, Episode 9, Pax Tokugawa.

0:23.1

The rise of Tokugawa Iayasu to the position of Shogun marked a huge change for the average Japanese.

0:30.6

After his ascension in 1603, he imposed an order on Japan that proved remarkably stable,

0:37.4

coming to close only with the Civil

0:39.3

War of 1868.

0:41.9

In fact, barring me attack on Osaka Castle and a short-lived Christian rebellion in 1638, there

0:47.9

were no major battles in Japan until 1863.

0:52.4

This 230-year piece is called the Pax Tokugawa by some scholars.

0:57.9

In an attempt to draw parallels with the Pax Romanar, or the Pax Britannica,

1:02.1

the periods of peace and stability imposed at gun or sword point by the Roman and British

1:07.0

empires.

1:08.7

This week we're going to look at the social and political structure of the Tokugawa state,

1:13.6

and how Tokugawa Ieyasu was able to build a system that proved so remarkably stable.

1:19.6

Next week, we'll discuss life a bit closer to home during the Tokugawa period as we move into the realms of culture and economics.

1:26.6

Ieyasu carried a lot of the social reforms of Toyotomi Hideyoshi forward.

1:32.0

Chief among these were a legally established class system and laws disarming the population.

1:37.6

The class structure of Tokugawa Japan was based on the Chinese philosophy of Neo-Confucianism,

1:43.9

which originated in the

1:45.0

1200s in China, and was essentially an attempt to reinterpret classical Confucian ideas to

1:50.6

revitalize and revive them, much as, for example, the Renaissance in Europe involved reinterpreting

1:56.2

and revitalizing ideas from classical European civilization.

2:00.5

The Neo-Confucian social order revolved around a four-part class system,

...

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