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The Bible For Normal People

Episode 6: AJ Levine - Jesus, Judaism, and Christianity

The Bible For Normal People

The Bible for Normal People

Religion & Spirituality, Christianity

4.73.4K Ratings

🗓️ 24 April 2017

⏱️ 52 minutes

🧾️ Download transcript

Summary

On this week's episode of The Bible for Normal People, we speak with Amy-Jill Levine on understanding Jesus is his Jewish context. Levine is University Professor of New Testament and Jewish Studies at Vanderbilt Divinity School and the author of a number of books including Short Stories by Jesus: The Enigmatic Parables of a Controversial Rabbi. Show Notes → Learn more about your ad choices. Visit podcastchoices.com/adchoices

Transcript

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0:00.0

Welcome to the podcast, everybody. Our topic today is an atheist and a Jew

0:08.3

walk into the New Testament and out comes Amy Jill, AJ Levine.

0:14.4

Yeah, AJ was just a lot of fun to talk with her. She is the professor of New

0:20.3

Testament and Jewish studies at the Vanderbilt Divinity School. It spends a lot

0:25.4

of time in churches actually, which she talked to get up and about. Her books,

0:30.3

short stories by Jesus, The Misunderstood Jews. She's also the co-editor of the

0:35.6

Jewish annotated New Testament. There's a lot going on there. And she's one of the

0:40.6

more fun and thoughtful people to talk with about the New Testament. What I

0:45.0

appreciate about AJ is how she challenges simplistic Christian presumptions

0:54.1

about how to read the New Testament. It's gotten sort of like to be a no-brainer

0:59.2

at least in the day and age that we live in, but it's worth repeating that I think

1:04.1

Christian sometimes forget that Jesus was Jewish and he fit in his Jewish world.

1:08.5

Wait, what? Yes. Oh my God. Yeah. He converted from Protestantism. I think he was a

1:14.4

Calvinist. Yeah, right. But then he said, now that's ridiculous. Right. Descendant of Calvin.

1:18.9

Yeah. So Jesus, yeah, shocker, spoiler alert folks. Jesus was Jewish. Yeah. I'm

1:25.5

really actually Jewish. That was Paul by the way. And we do sometimes forget that we

1:30.5

read into the New Testament, which is a tendency, maybe an understandable tendency, but we do

1:36.1

read into the New Testament later developments of Christian theology. And when we do that,

1:41.7

we lose the flavor and I think the power and the provocativeness of things that Jesus is

1:48.2

talking about. All right. Well, let's get into our conversation with AJ the B. Let's do.

1:55.4

Yeah. I think the parables, a lot of them are really provocative and one of the reasons

2:00.1

parables are sometimes listed as difficult to understand is because they tell us stuff,

...

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