4.8 • 744 Ratings
🗓️ 8 November 2024
⏱️ 36 minutes
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This week: the origins of one of the most popular pseudo-medical traditions out there. Where does reiki, the notion that one can manipulate energy in the human body using their hands to heal people, come from? And why does studying the history of practices like this matter?
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0:00.0 | Hello and welcome to the History of Japan podcast episode episode 553, Laying on Hands, Part |
0:23.6 | 1. |
0:25.1 | So over the course of this podcast, I've covered a decent variety of what we could call |
0:29.5 | new religious movements, the syncretistic religions that began to emerge in the late |
0:34.7 | Edo years and continue today as a collection of ideas borrowed |
0:38.6 | from existing traditions to fit the challenges of our modern times. |
0:44.1 | Today I want to look at something that's kind of a religious practice, but also you see it |
0:48.8 | very often divorced from that context. |
0:51.6 | It's a belief system, supposedly grounded in religious history, but also a sort of |
0:55.9 | commodified mystic teaching, that you often see practiced by those with no connection to the belief |
1:03.0 | system it really supposedly grew out of. Indeed, the term for the practice itself has become |
1:08.7 | somewhat disassociated with the actual ideas it refers to |
1:12.2 | in much the same way that many in the English-speaking world use the word Zen not to refer to a |
1:18.1 | specific sect of Mahayana Buddhism but to anything that's vaguely calming and has an Asian-e-a-a-a-a-thetic. |
1:26.1 | Today, we're going to talk about Reiki, a practice which has |
1:30.1 | roots in Japan, but which was actually popularized overseas. Now, a few things to get into |
1:36.9 | before we get into it. First and foremost, I am not a Reiki practitioner or a believer. I consider |
1:43.4 | myself very skeptical about these things. |
1:46.5 | I won't actually try and get into the stuff I do believe, because in the finest Jewish tradition, |
1:50.9 | if I did, there'd be a literal whole episode just on that. But suffice it to say, |
1:56.3 | Reiki is not something I think has any validity as an actual objectively effective practice. |
2:03.2 | However, I do think that part of being a good historian is trying your best to be objective, |
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