Episode 54, Why Buddhism is True with Robert Wright (Part II)
The Panpsycast Philosophy Podcast
Jack Symes | Andrew Horton, Oliver Marley, and Rose de Castellane
4.8 • 612 Ratings
🗓️ 3 February 2019
⏱️ 48 minutes
🧾️ Download transcript
Summary
Currently Visiting Professor of Science and Religion at Union Theological Seminary in the City of New York, Robert Wright's work in journalism, psychology and philosophy has been deeply influential. Robert is the author of many best-selling books including 'The Moral Animal: Why We Are the Way We Are: The New Science of Evolutionary Psychology', 'Nonzero: The Logic of Human Destiny', 'The Evolution of God', and most recently, 'Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment'.
Our focus for this episode is Robert Wright's latest book, Why Buddhism is True. In a word, Wright defends the Buddhist view that 'the reason we suffer is because we don't see the world clearly'. The reason we don't see the world clearly, says Buddhism, is because our perception of our own minds and 'the outside world' is impaired by illusions. Viewing Buddhism through the lens of evolutionary psychology, Wright argues that we have good reason to think that this Buddhist claim (that suffering is caused by illusion) is true, and that Buddhism also holds the answer to how we can alleviate ourselves from illusion and suffering.
Part I. Why Buddhism is True.
Part II. Further Analysis and Discussion.
Transcript
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| 0:00.0 | Pan |
| 0:02.0 | Psygast |
| 0:04.0 | Part two, further analysis and discussion. Okay, Robert, so we're going to start off by |
| 0:26.0 | reading a quote by you to yourself and we're going to ask you some follow-up questions about it. |
| 0:31.6 | So it is possible that we are at a point in history where the only alternative to deeper strife |
| 0:36.6 | and chaos is for people |
| 0:38.3 | to become more aware of how their minds work, including the subtle ways feelings influence |
| 0:43.1 | cognition, trigger cognitive bias, and so on, and how their minds are in a sense distorting |
| 0:48.9 | reality. So I guess kind of a broad question to start, but what's your main concern with this quote? |
| 0:55.4 | What's what's this kind of turning point in history you're talking about? |
| 0:59.7 | Well, I do have kind of an apocalyptic, you know, inclination. |
| 1:04.2 | And that could be to some extent a holdover from my Southern Baptist upbringing. |
| 1:07.6 | I'm not kidding. |
| 1:08.6 | I mean, it could be for all I know, but I do, it does seem to me, you know, long ago when I was at the New Republic magazine in Washington, |
| 1:17.5 | like in the late 80s, I did a piece on, it was, well, it was some anniversary of the nonproliferation |
| 1:25.2 | treaty, nuclear nonproliferation treaty. And I started looking |
| 1:27.7 | into weapons of mass destruction. And I realized that with some of these things, like especially |
| 1:32.0 | biological weapons, a fairly small group of people could do an immense amount of damage. And so I started, |
| 1:42.2 | you know, and it's become kind of clearer since then that that's the case, |
| 1:46.8 | because information technologies allow a relatively small number of people who aren't even in the |
| 1:52.3 | same country but share a common hatred to organize and in principle deploy lethal force. |
| 1:57.8 | So I do worry about the consequences of humans continuing to behave the way |
... |
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