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Weird Studies

Episode 44: Doomed to Enchantment: The Psychical Research of William James

Weird Studies

Phil Ford and J. F. Martel

Society & Culture, Arts, Philosophy

4.8688 Ratings

🗓️ 9 April 2019

⏱️ 93 minutes

🧾️ Download transcript

Summary

The great American thinker William James knew well that no intellectual pursuit is purely intellectual. His interest in the "supernormal," whether it take the form of spiritual apparition or extrasensory perception, was rooted in a personal desire to uncover the miraculous in the mundane. Indeed, the early members of the British Society for Psychical Research and its American counterpart (which James co-founded in 1884) were united in this conviction that certain phenomena which most scientists of their day considered unworthy of their attention were in fact the frontier of a new world, an avenue for humanity's deepest aspirations. In this episode, JF and Phil discuss two papers that James wrote about the first phase in the history of these research societies. James lays bare his conclusions about the reality of psychical phenomena and its scientific significance. The bizarre fact that psychical research has made little progress since its inception lays the ground for an engaging discussion on the limits of the knowable. REFERENCES Fyodor Dostoevsky, Crime and Punishment Frederic W. H. Myers, theorist of the "subliminal self" Weird Studies, Episode 37: Entities Thomas Henry Huxley, aka "Darwin's Bulldog" Patrick Harpur, Daimonic Reality: A Field Guide to the Otherworld Mervyn Peake, The Gormenghast Trilogy Thomas Kuhn, The Structure of Scientific Revolutions James Randi, professional skeptic Dean Radin, Real Magic Eric Wargo, Time Loops: Precognition, Retrocausation, and the Unconscious Lionel Snell a.k.a. Ramsey Dukes, British magician Changeling: The Lost tabletop roleplaying game Rupert Sheldrake's morphic resonance Quentin Meillassoux, After Finitude: An Essay on the Necessity of Contingency Joshua Ramey, "[Contingency Without Unreason: Speculation After Meillassoux]("Contingency Without Unreason: Speculation After Meillassoux")" C.G. Jung, Synchronicity: An Acausal Connecting Principle Learn more about your ad choices. Visit podcastchoices.com/adchoices

Transcript

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0:00.0

Spectrevision Radio

0:03.3

Welcome to Weird Studies, an arts and philosophy podcast with hosts Phil Ford and J.F. Martel.

0:20.8

For more episodes or to support the podcast,

0:23.3

go to weirdst. This is Phil. This week, J.F. and I are looking at two popular essays by William James,

0:57.5

what psychical research has accomplished, published in Scribner's magazine in 1890,

1:03.0

and final impressions of a psychical researcher, which appeared in the American magazine in 1909.

1:09.8

These essays are bookends to a long career as a philosopher and

1:13.9

psychologist. The first appeared the same year as his first great work, the principles of

1:18.9

psychology, and the second appeared the year before his death. James spent a lifetime investigating

1:26.1

psychical phenomena, telepathy, spirit mediumship, hauntings, and the like.

1:31.7

His interest was not purely intellectual, if indeed anyone's interest is ever purely intellectual.

1:39.3

A sickly young man, he found relief in mind-cure therapy and became a proponent of the new thought,

1:45.6

whose modern descendants include Mitch Horowitz's The Miracle Club, and perhaps a little

1:50.5

lower on the scale of literary respectability, Rhonda Burns the Secret.

1:56.3

James also attended seances, discovering a medium, Lenora Piper, who somehow knew things about James

2:02.7

that neither she nor anyone else could possibly have known. It was Piper who shook James' belief

2:08.5

in a completely orderly and lawful universe. She became the white crow that proved to James

2:15.1

that not all crows are black. And so, psychical research was not just the odd enthusiasm of an otherwise sensible philosopher.

2:23.3

A paranormal experience gave James a basis for his pluralistic understanding of the cosmos,

2:29.3

which he formulated in his late philosophical masterpiece, a pluralistic universe. The weird formed an integral

2:37.0

part of his intellectual life in a way that I, at least, find inspiring. It gives me hope that the

2:43.9

kinds of fringy odd things we talk about on this show really can join the kinds of intellectual

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