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History of the Crusades

Episode 240 - The Baltic Crusades

History of the Crusades

Sharyn Eastaugh

Crusades, History

4.51.6K Ratings

🗓️ 13 April 2018

⏱️ 24 minutes

🧾️ Download transcript

Summary

The Livonian Crusade XXXIII - Albert Suerbeer

Transcript

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0:00.0

History of the Crusades

0:07.0

the Crusades Episode 240, the Baltic Crusades, the Livonian Crusade Part 33, Albert Sewer Bear. Hello again.

0:35.0

Last time we saw the Teutonic Order encounter two problems following their establishment of a land corridor between Livonia and Prussia.

0:47.0

The first problem was the defiantly pagan Samagitzians, who had thrown a spanner in the works by refusing to become Christian

0:57.7

despite the fact that their land was inside the corridor established by the Teutonic Order.

1:05.8

Master Ano, the head of the Teutonic Order in Lovonia,

1:10.0

addressed this problem in last week's episode by leading a large army of Crusaders and many other nationalities out of Lavonia to crush the defiant Samagitsians. The Samagitsians were defeated and were

1:27.4

prevented from carrying out their usual raids into nearby Christianized lands. But they weren't crushed and are in fact

1:38.2

regrouping as we speak. But today we won't be dealing with the Samagizians. No, today we will be addressing the second problem

1:50.7

faced by Master Ano and that second problem faced by Master Ano, and that second problem wasn't a region of war-loving

1:57.2

pagans, but a single Latin Christian man.

2:01.5

A man called Albert Suerbeer, the new Archbishop of Riga.

2:07.0

Albert Sewerbeer arrived in Livonia with a plan.

2:12.0

That plan being to make sure the ecclesiastical sector in

2:17.2

Livonia was securely under his thumb and then go after the jutonic order and bring them down to size.

2:27.6

And with any luck bring them under his thumb as well. Now forcing the various church institutions in Lovonia to bend to his

2:38.5

will was not going to be easy. Many of them had become wealthy and powerful in their own right and were used to making

2:49.1

their own decisions while being answerable to no one but themselves.

2:55.8

For example, many churches and convents in Lavonia had been gifted land and money from wealthy visiting crusaders,

3:05.0

or by means of bequests in wills from wealthy parishioners.

3:10.0

This meant that, in many many cases convents and churches were able to purchase land and property.

3:19.0

And while this sounds like a great thing to Albert Sewerbier, it wasn't because it meant that

...

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