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How do you psychoanalyze someone who's been dead for nearly 600 years?

Is it even possible? Should it even be attempted?

When historians deal with figures like Joan of Arc, the temptation to apply modern

understandings of medicine and abnormal psychology can be overwhelming.

Of course, any good historian first tries to understand a medieval person in the context of her

times. They try and grapple with how she was understood what she meant to her contemporaries

and how she fit in with the world in which she lived and moved.

But then there's always that temptation to ask, what was really going on?

For modern people, medieval explanations of Joan can sometimes feel reductive.

Her life is completely improbable, but back then they had nice neat explanations for improbable

phenomenon. It was either the result of holy miracles sent by God or dark magic conjured by sorcerers.

Joan's life could be easily understood as long as you're comfortable with supernatural

explanations. She was either a saint or she was a witch. But for many of us looking back from

the 21st century, supernatural explanations just don't seem satisfying. There must have been

...