Episode 150 Promo - Whoopi & Rogan's Race to The Bottom
Bad Faith
Bad Faith
4.5 • 2.8K Ratings
🗓️ 14 February 2022
⏱️ 6 minutes
🧾️ Download transcript
Summary
This week, Briahna spoke to Thomas Chatterton Williams & Batya Ungar-Sargon in one of the few substantive conversations on the internet about why Whoopi's claim that Jews are white, and the Holocaust wasn't about race. What work is the word "race" doing here? Is it possible to recognize the particularized nature of anti-Semitism and the fact that Nazi's saw Jews as raced while also acknowledging that Jews are "raced" differently in a contemporary American context? Last time he was on Bad Faith, Thomas & Brie discussed whether "raced" groups like Black Americans should stop identifying as Black and stop subscribing to the "one drop rule" which was conceived as a way to keep Black people enslaved. Are contemporary Jewish interlocutors who argue that Jews aren't white doubling down on a Nazi classification system and doing "race craft" in a way that's comparable to Black Americans subscribing to the slave owners idea that a drop of Black blood makes you Black? Should we all stop? Or does erasing race create certain risks for historically racialized groups? This is the kind of nuanced and heady conversation you'll find anywhere else.
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Produced by Ben Dalton (@wbend).
Theme by Nick Thorburn (@nickfromislands).
Transcript
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| 0:00.0 | But I noticed that earlier in the segment, |
| 0:02.3 | she made an illusion to, she did something on the lines of, |
| 0:05.6 | these are why people are doing it to each other. |
| 0:07.1 | These are why people are doing it to themselves. |
| 0:08.9 | I'm not sure that they don't use the naked part |
| 0:11.5 | as a kind of a canard to throw you off |
| 0:14.6 | from the fact that they know history |
| 0:16.7 | that makes why people look bad. |
| 0:18.8 | Well, this is why people are doing it to why people. |
| 0:20.9 | Yeah, so, and this is, y'all, |
| 0:22.3 | y'all go fight amongst yourselves, but don't. |
| 0:24.6 | And it felt to be like she was trying |
| 0:26.8 | to make a different kind of point. |
| 0:28.8 | And it felt to be like she was trying |
| 0:31.2 | to separate out a racial conversation, |
| 0:35.4 | perhaps because she knows how much, |
| 0:38.3 | particularly racialized kind of white, |
| 0:40.4 | black conversations in the States are politicized |
| 0:44.4 | and marginalized because they are |
| 0:46.2 | particularly racialized conversation. |
| 0:47.6 | And almost felt like she wanted to take it away |
| 0:50.7 | from a space where we could say, |
... |
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