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The Panpsycast Philosophy Podcast

Episode 137, Between God and Atheism: Live in London (Part II - Further Analysis and Discussion)

The Panpsycast Philosophy Podcast

Jack Symes | Andrew Horton, Oliver Marley, and Rose de Castellane

Euthanasia, Kierkegaard, Nietzsche, Existentialism, Marxism, Kant, Ethics, Davidpapineau, Dennett, Marx, Evilgodchallenge, Cosmological, Mind, Consciousness, Courses, Nagasawa, Education, Johnstuartmill, Jeremybentham, Aristotle, Ocr, Camus, Josephfletcher, Conscience, Society & Culture, Kantianethics, Philosophy

4.8604 Ratings

🗓️ 15 December 2024

⏱️ 39 minutes

🧾️ Download transcript

Summary

This is a live recording from our recent show at The Royal Institution Theatre in London.

The panel includes returning guests Philip Goff (professor of philosophy at Durham) and Rowan Williams (former Archbishop of Canterbury), as well as two new panellists, Elizabeth Oldfield (the popular writer) and Alex O’Connor (the popular YouTuber).

It’s a very warm and good-spirited debate exploring the problems with traditional religion and atheism. The main arguments discussed are the argument for God from design and the argument against God from evil. Veteran listeners will be familiar with these arguments; still, in each case, it’s fascinating to hear the responses from both sides of the aisle on what their opponents take to be the strongest objections to their view.

Without further ado, here’s the audio from our live show…we hope you enjoy the conversation.

Transcript

Click on a timestamp to play from that location

0:00.0

Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan Pan

0:04.9

Scicast

0:08.3

This is the second of two parts from our November live event at the Royal Institution Theatre in London.

0:14.1

If you haven't done so already, we recommend listening to Part 1 before continuing.

0:19.5

Oh, you're still here. Great. Here's the show.

0:37.1

Ultimately, it is about experience and it's about community and it's about tradition.

0:40.9

And, you know, this slightly heretical form of Christianity I'm thinking about connects to how the Eastern Orthodox Church thinks about things,

0:49.5

where there's less of an emphasis on sin and more of an emphasis on God and the universe coming into harmony, God becoming more like us so we can become more like God. So, you know, that's what it's ultimately about, but we do need both. Can I say one more thing? And then I want to shut up and bring Rowan in because I really... Go on briefly, because I do want to hear Rowan on a point which was brought up ages ago by Alex, but go on.

1:11.6

So I just want to say, I kind of, what I respect deeply about you, Philip, is you've been going to church, right?

1:17.6

And my thesis, I don't know anything, this is very presumptuous, is that the reason you've shifted is not because you've made some model work, it's because you've been going to church, that the hemisphere hypothesis, which, you know, you need to take with some care and not apply to everything, but what you've been doing is taking right hemispheric forms of attention, collective, ritual, embodied, in storied practices.

1:44.9

And what we pay attention to and how we pay attention changes what we see.

1:48.5

Descartes incredibly left hemispheric, mechanistic,

1:52.8

stripped back to the skeletal bones, flat, narrow version of reason,

1:57.0

is not going to get us anywhere good.

1:59.8

But the form of attention changes what we're able to see.

2:05.0

And if you keep doing what you're doing, I wouldn't be at all surprised.

2:09.1

If things continue to unfold for you, so it's not just theoretical, you're practicing as well.

2:14.5

I think that's very important.

2:15.6

I'm going to bring in, I can't sit next to the former archbishop of Canterbury

2:19.3

and not ask for his views on these questions.

2:24.3

Roe, I'd like to come in.

2:25.3

Yes, it sort of follows on a bit from what's been said, I think.

...

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