4.8 • 4.7K Ratings
🗓️ 10 January 2017
⏱️ 29 minutes
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We review the players in the impending struggle over the throne. And answer some more listener questions on the way.
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0:00.0 | Hello everyone and welcome to the history of Byzantium. |
0:12.8 | Episode 123. |
0:15.8 | Dramatists, Persona. |
0:21.0 | This is your recap and preview episode to help get you ready for the resumption of the |
0:25.5 | narrative. |
0:27.1 | We also have a few bits of business left over from the end of the century. |
0:33.2 | And that includes a couple of listener questions. |
0:37.8 | Listener GP, wonders who are our sources for this time period? |
0:43.5 | Are we up to more than just the two we had for the previous century? |
0:49.2 | I had avoided mentioning sources during the narrative because the answer is complicated, |
0:55.4 | but here we go. |
0:56.8 | First thing to remember is that although Nysephyrus and Theophani's were our only two manuscripts |
1:03.3 | for the 8th century, they were not the only sources as such. |
1:08.7 | They both used the writing of earlier chroniclers to put together their manuscripts. |
1:15.4 | It's just that the work of those older writers has now been lost. |
1:20.1 | The same applies to the men I'm about to mention. |
1:24.0 | So Theophani's chronicle cut out in 813, just when Crum was running wild in the Balkans. |
1:32.5 | The next closest source in time comes to us from George the monk who was writing in the |
1:38.7 | 860s during Michael III's reign. |
1:43.4 | George was more interested in Christian history and the purpose of his work was to glorify |
1:48.5 | the restoration of icons, ending his work in 842. |
1:54.4 | One of the major benefits of his account is that he lived through the civil war between |
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