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Lore

Episode 12: Half-Hanged

Lore

Aaron Mahnke

History, True Crime

4.6 β€’ 46.9K Ratings

πŸ—“οΈ 7 August 2015

⏱️ 21 minutes

🧾️ Download transcript

Summary

History is full of people who took things too far. Humans are gifted at turning on one another, a skill we've honed over the millennia. But when a small town in colonial Massachusetts needed a scapegoat for a dying hero, they discovered a target who refused to go down without a fight.

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Transcript

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0:00.0

Zimian Smith was one of the early settlers of New Hampshire in 1772. He built the farm

0:21.2

there on the border between Wettworth and Warren, then held the local office. By trade,

0:27.3

he was a tailor, but like a lot of men of that decade, he fought with a continental army.

0:33.6

It's easy to look back at Zimian Smith as the typical pioneer from the late 1700s. He was

0:39.6

patriotic and a stereotypical New Englander, for sure, but few people in town liked him.

0:47.4

Why, you might ask? Because Zimian Smith, according to the local stories, was a sorcerer.

0:54.5

It was said that Zimian would saddle and bridle a random neighbor and then ride them all over the

1:01.6

countryside, just despite them. When women were having trouble churning butter and it simply

1:08.6

wouldn't work, it was because they said Zimian Smith was in the churn. If children in town behave

1:16.5

badly, it was because he had bewitched them. He could become a small zinnat and move through

1:22.6

the keyholes of your locked doors. He could become larger than a giant and would stalk through the

1:28.1

forest at night. Or so, they said. Stories like these were common in early America. They were a

1:36.4

mixture of fact and fiction, of historical truths and hysterical superstition. In an effort to

1:44.1

explain the unexplainable, sometimes neighbors and prominent figures were thrown under the proverbial bus.

1:52.7

The era between the mid-15th and late-16th centuries was precarious for many people. This

1:58.8

wasn't the age of Harry Potter, witchcraft wasn't something that was spoken of lightly or with

2:04.2

a sense of wonder and excitement. It caused fear. It ruined lives. It made good people do

2:13.1

bad things, all in the name of superstition. I'm Aaron Manky and this is lore.

2:30.6

Superstition was common in the late-16th hundreds. If something odd or unexplainable happened,

2:37.4

the automatic response from most people was to blame the supernatural. But most scholars agreed

2:43.8

that these beliefs were merely excuses to help people deal with neighbors and family members

2:49.3

that they didn't care for. If you didn't like somebody, it was common to accuse them of witchcraft.

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