4.8 • 744 Ratings
🗓️ 15 August 2015
⏱️ 26 minutes
🧾️ Download transcript
This week, we cover the rise to global fame of one of Japan's greatest cultural ambassadors: Godzilla. How did a monster designed as a metaphor about the bomb become emblematic of postwar Japan? Find out this week!
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0:00.0 | This week's episode is brought to you by Audible. |
0:03.3 | Audible has over 180,000 titles to choose from, |
0:07.5 | all compatible with iPhone, Android, Kindle, or your MP3 player of choice. |
0:13.9 | For listeners of the show, Audible is offering a free 30-day trial membership, |
0:18.7 | complete with credit for a free audiobook of your choice. |
0:21.9 | You can cancel any time and keep the free book, or keep going with one of Audible's subscription |
0:27.0 | offers. |
0:28.4 | Go to audibletrial.com slash Japan to claim your offer. |
0:32.6 | This week, I'm recommending Understanding Japan, a Cultural History, by Dr. Mark Ravena, a part of the |
0:39.6 | Great Courses series. |
0:41.7 | Ravina is an amazing scholar. |
0:43.5 | His biography of Saigo Takamori is both well-researched and readable. |
0:48.6 | This 24 lecture course, in which Dr. Ravina collaborates with historians from the Smithsonian |
0:54.0 | Institutionitution does a |
0:55.8 | great job of covering the complex yet fascinating history of Japanese culture. Go to audible |
1:01.8 | trial.com slash Japan to claim your copy. Hello and welcome to the History of Japan podcast. Episode 114. |
1:29.4 | The King of the Monsters. |
1:36.4 | As I was finishing up the last of the atomic bomb episodes, while simultaneously kicking myself, |
1:41.7 | for promising to do episodes on the Nanjing Massacre in December, because way to not space out the depressing stuff, I came across a few stories I wanted to talk |
1:46.5 | about, but that didn't really fit in with the tone or the areas I promised to cover. |
1:51.2 | This is one of those stories, and while it's probably one of the best known things I'll cover |
1:56.1 | on the show, it's still important enough that I would be remiss not to bring it up. |
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