4.6 • 524 Ratings
🗓️ 14 August 2023
⏱️ 39 minutes
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Would you torture someone if you were commanded by an authority figure? To what degree are your decisions contextual, and what does this have to do with matching the length of a line, the Iroquois Native Americans, the banality of evil, soldiers posing with dead bodies of their enemies, propaganda, giving shocks to a stranger, or how we should educate our children? Join Eagleman for part 2 of the exploration into brains, dehumanization, and what we can do to improve our possible future.
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0:00.0 | Would you electrocute someone if you were told to by an authority figure? |
0:10.6 | Would you torture a prisoner just because you were put in the uniform of a prison guard? |
0:18.1 | How much of your behavior is a function of your situation? And what does any of this |
0:23.0 | have to do with matching the length of a line or soldiers posing with dead bodies of their enemies, |
0:30.4 | or propaganda or dehumanization, or how we should educate our children? |
0:39.2 | Welcome to Inner Cosmos with me, David Eagleman. |
0:42.3 | I'm a neuroscientist and an author at Stanford. |
0:45.4 | And in these episodes, I examine the intersection |
0:47.9 | between our brains and our lives. |
0:50.7 | And we sail deeply into our three-pound universe |
0:53.9 | to understand why and how our lives look |
0:57.2 | the way they do. |
1:04.7 | In the last week's episode, we talked about dehumanization and how your brain can dial up and down the degree to which you view another person as human. |
1:16.6 | And I gave you a particular example of empathy, which is where you're simulating what it is like to be someone else. |
1:23.6 | And we saw how empathy can be modulated based on whether those people are in |
1:29.7 | your in-group or your out-group. For today, I want to drill down a little bit deeper into the heart |
1:35.7 | of a related issue, which is that when you look at people who are behaving in these very violent |
1:42.5 | acts throughout history, the assumption has been for a long time |
1:46.3 | that it's something about the disposition of those people. In other words, there's something |
1:51.6 | really wrong with those people. But this started coming into questions some years ago because |
1:58.0 | there were so many hundreds of thousands, sometimes millions of people |
2:02.7 | participating in these violent acts. |
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