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The Partially Examined Life Philosophy Podcast

Ep. 388: Hegel on Culture (Part One)

The Partially Examined Life Philosophy Podcast

Mark Linsenmayer

Philosophy, Society & Culture

4.62.3K Ratings

🗓️ 30 March 2026

⏱️ 42 minutes

🧾️ Download transcript

Summary

Continuing on Hegel's Phenomenology, "Spirit" chapter, now up to sections 484-510, which is the first part of "Self-Alienated Spirit. Culture."

In Hegel's ongoing semi-mythical story about the development of the modern self and society, we're now at a point where people are "bare persons," legally recognized but not distinguished from each other. We thicken these thin selves using cultural contents: your profession, your group memberships, your style, etc. But this way of individuating is fundamentally self-alienating: these ways that we identify ourselves are foreign to our souls!

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Transcript

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0:00.0

You're listening to the partially examine in life, a podcast by some guys who were at one point set on doing philosophy for a living, but then thought better of it.

0:14.3

Our question for episode 388 is something like, how does culture shape individuals?

0:19.6

We're continuing our treatment of the spirit chapter of Hegel's phenomenology of spirit,

0:23.9

now covering sections 484 through 510,

0:28.2

which is the first part of self-alienated spirit culture.

0:32.4

For more information about the text and the podcast, please see PartialexaminedLife.com.

0:36.4

This is Mark Lenton Meyer, perverting every determinatness into its opposite in Madison, Wisconsin.

0:41.6

This is Seth Paskin, ignoble in Austin, Texas.

0:46.4

This is Wes, all one focused on my own enjoyment, but therefore providing for the

0:51.0

enjoyment of all in Cambridge, Massachusetts.

0:54.0

Thank you for doing that, Wes.

0:55.8

It's the invisible hand.

0:57.8

We're in the modern world now.

0:59.6

Two episodes ago, we're in the Garden of Eden as far as the ethical life was concerned,

1:04.5

that people were at peace with their society,

1:08.5

their values flowed unreflectively out of them, out of their culture.

1:13.0

And then there was this fall where the two sides of the ethical life, the so-called divine

1:19.7

law, the family life, and the civil life, the community customs, came into explicit conflict.

1:27.4

And this sort of alienated people from both of

1:30.9

these. And so we had the government, the culture itself became alienated from people. But on the

1:36.9

other hand, people actually emerged as individuals before in this harmony. They were mere

1:42.1

shadowy figures. And now they're full-blown, self-reflective.

...

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