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🗓️ 19 July 2021
⏱️ 46 minutes
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On Friedrich Wilhelm Joseph Schelling’s System of Transcendental Idealism (1800), Parts 1 and 2.
What is self-consciousness, and how did Schelling think that it grounds all of knowledge?
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0:00.0 | You're listening to the partially examined life, a podcast by some guys who at one point |
0:11.7 | said undoing philosophy for a living but then thought better of it. |
0:14.6 | Our question for episode 274 is something like, what is the significance of self-consciousness? |
0:20.5 | And we're continuing from our previous episode, in reading Friedrich Wilhelm Josef Shellings |
0:25.8 | system of trans-addedal idealism from 1800. Since we apparently only finished the introduction |
0:31.8 | in the last discussion, this time we'd like to finish part one, look at the very brief |
0:35.6 | part two, maybe getting the very beginning of part three, who knows for more information, |
0:39.1 | please visit partiallyexaminalife.com. This is Mark Linsomire, deriving all truth from |
0:43.8 | just me being me in Madison, Wisconsin. This is Seth Pascon, exhibiting consciousness |
0:49.4 | itself through the aesthetic in Austin, Texas. |
0:52.4 | This is Wes Alman, self-supporting, and internally consistent with myself in Cambridge, Massachusetts. |
0:58.8 | All right. So Wes was just saying that we only finished the intro. I see at the end of |
1:05.2 | the intro is my note. Is it psychologist, which I used to kick off part two of our last |
1:10.7 | discussion? Maybe I put that in the wrong place, but I don't know. Seth, you seem to think |
1:15.0 | that we got up to page 14, which is about where I thought I actually saw things that we |
1:19.6 | had covered very thoroughly in our expository stuff up to a few pages after that. So I don't |
1:25.4 | really care. |
1:26.4 | Well, I agree with Wes. I don't think we work through the argument. Conversationally, |
1:30.2 | you touched up to page 20. I think you jumped ahead, but 14 substantively was about as much |
1:36.7 | meat on the bone. I agree with Wes. I think it would be good to kind of work through the |
1:39.7 | argument a little bit. |
1:40.7 | Yeah. |
... |
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