Ep. 20: What People thought about the Ottonians - A Blank Canvas
History of the Germans from the Middle Ages to Reunification
Dirk Hoffmann-Becking
4.9 β’ 552 Ratings
ποΈ 10 June 2021
β±οΈ 23 minutes
ποΈ Recording | iTunes | RSS
π§ΎοΈ Download transcript
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| 0:00.0 | Hello and welcome to the history of the Germans. |
| 0:08.2 | Episode 20, A Blank Canvas. |
| 0:11.8 | I know, I know. |
| 0:12.8 | It's been two weeks since the last episode, and you might have been wondering whether I had |
| 0:16.5 | given up. |
| 0:17.5 | No worries. |
| 0:18.9 | I mean, I went on holiday to Portugal with a family for a week, which is lovely, |
| 0:23.3 | and then I spent the last few days getting the History of the Germans podcast website going. |
| 0:28.4 | Check it out. It's under www.historyof the Germans.com. There are maps, their images and transcripts, |
| 0:36.2 | as well as blog posts that hopefully make the podcast more enjoyable and easier to follow. |
| 0:42.5 | But now I'm back and raring to go. |
| 0:45.6 | In this episode, as announced, we are going to take a look at how the Otonians were perceived by their successes, and in particular in the 19th and 20th century. |
| 0:56.0 | Why does it matter, you ask? Isn't that something for the History Seminar at university? |
| 1:01.6 | Well, German history is always, always contentious. And even the Otonians, reigning |
| 1:07.5 | a thousand years ago, are still extremely contentious. Just to give you an example, |
| 1:13.3 | I had a comment on one of my social media posts accusing the podcast of being nationalistic |
| 1:18.3 | and suggesting that nobody should listen to it. I think once you've listened to this episode, |
| 1:24.3 | you will understand that this person was not your average social media troll, but was |
| 1:28.7 | coming from a perspective I can understand, though I fundamentally disagree with it. |
| 1:34.3 | Okay, so let's get going. |
| 1:36.9 | The first and probably most important point to make is that the time of the Otonians is a blank |
| 1:42.5 | canvas. There are very few written sources. |
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