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Naked Mormonism Podcast

Ep 149 – D&C 132 Pt. 2 the ConText

Naked Mormonism Podcast

Bryce Blankenagel

Ldschurch, Christianity, Latterdaysaints, Religion, Ldschurchhistory, Mormons, Religion & Spirituality, Mormonhistory, Bookofmormon, Mormonism, Josephsmith, Mormon

4.7680 Ratings

🗓️ 5 April 2019

⏱️ 60 minutes

🧾️ Download transcript

Summary

On this episode, we dive into the historical context of the polygamy revelation (D&C 132). We discuss the plight of Emma with Jo’s reckless libido. We cover the historical foundation for William and Jane Law possibly brokering a sex-swap deal with Emma and Joseph Smith, as well as their later denials of such scandalous accusations. The stories of Sarah and Maria Lawrence & Emily and Eliza Partridge are told through the lens of some of the foremost historians of the field, reconstructed from firsthand accounts.

Links:

Hales – Quinn “Evidence for the Sexual Side of Joseph Smith’s Polygamy”
http://josephsmithspolygamy.org/dialogues/hales-quinn/#link_ajs-fn-id_255-90

William Law Letters to Wilhelm Wymetal
http://www.william-law.org/publications/the-mormons-in-nauvoo-three-letters-from-william-law-on-mormonism-an-honest-mans-view-and-remorse-the-daily-tribune-salt-lake-city-july-3-1887

Joseph H. Jackson 1844 expose
http://www.olivercowdery.com/smithhome/1840s/1844Jack.htm

Smith/Law wife swap on FAIR Mormon
https://www.fairmormon.org/answers/Question:_Did_Joseph_Smith_offer_to_trade_Jane_Law_for_Emma_Smith_in_a_wife_swap_with_William_Law%3F#cite_ref-1

Show links:

Website http://nakedmormonismpodcast.com
Twitter @NakedMormonism
Facebook https://www.facebook.com/pages/Naked-Mormonism/370003839816311
Patreon http://patreon.com/nakedmormonism
Music by Jason Comeau http://aloststateofmind.com/
Show Artwork http://weirdmormonshit.com/
Legal Counsel http://patorrez.com/

Transcript

Click on a timestamp to play from that location

0:00.0

I am Ryan McKnight.

0:02.6

I'm Kara Santa Maria.

0:04.1

I am Christopher Smith.

0:05.7

Hi, I'm Andrew Torres.

0:07.1

This is Naked Mormonism.

0:10.0

The Serial Mormon History Podcast.

0:16.9

Now that we have reviewed the actual text of Doctrine Convinants 132, that's the polygamy revelation, let's discuss the context.

0:28.1

Now, a lot can be said and much more has been written about Navu polygamy.

0:32.9

Some historians have made it their sole purpose to document and understand everything that happened when

0:38.4

it came to Mormon elites practicing polygamy throughout the first half of the 1840s.

0:43.9

It's a controversial subject. A few historians have tried to make the case that Joseph Smith

0:50.8

never practiced polygamy and that it was just his Mormon elite cohorts who were practicing spiritual wifery.

0:58.0

But that's nonsense, which requires ignoring dozens of firsthand contemporary sources, which corroborate polygamy by Joseph Smith and his closest acolytes.

1:07.5

As far as historians can tell, it happened. So the question is, what did it look like? How was it practiced? What was the text that it was based on, which we read last week? What were the reactions of people when the doctrine was revealed to them? We've explored some of these questions as the topic of polygamy has come up in our timeline from time to time. You know, it's just not a simple subject. And the idea of sharing spouses was so incredibly

1:33.1

contrary to the Victorian Protestant ideals of, you know, the kind of standard model of a nuclear

1:38.9

family, one husband, one wife. Um, you know, because of that, polygamy required persuasion, coercion, and upon

1:47.4

acceptance, the utmost secrecy, which was repeatedly built into the text of 132 itself.

1:53.8

The practice of polygamy had commenced years before the actual text of DNC 132 was dictated.

1:59.3

It required verbal communication of the idea and the scriptural

2:02.8

justification of it to those who would be initiated, but having an actual paper revelation,

2:08.5

which could be presented, certainly helped to elevate the practice, thus legitimizing any

2:14.1

proposal that Mormon elite men would propose. The trade-off, however, was that there

...

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