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History of the Germans from the Middle Ages to Reunification

Ep. 13: Otto III (983-1002) - The Wonder of the World

History of the Germans from the Middle Ages to Reunification

Dirk Hoffmann-Becking

History, Society & Culture, Education

4.9552 Ratings

🗓️ 15 April 2021

⏱️ 32 minutes

🧾️ Download transcript

Summary

Otto III is the most controversial emperor in German medieval history. Was he just an uncontrollable teenager with dramatic mood swings? Or did he really plan a Renovation of the Empire of the Romans as his propaganda stated? Was he cruel man who executed and mutilated his opponents or was he a deeply spiritual man torn between his piety and the demands of the office?

Transcript

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0:00.0

Hello and welcome to the history of the Germans, Episode 13. Otto the Third, the wonder of the world.

0:13.0

I hope you all had a nice Easter break and you're now ready and eager for some more German history.

0:19.0

And this is going to be a bit of a weird one. Otter

0:23.3

III is one of the most contentious subjects in German medieval history. The problem is not

0:28.7

so much the facts, though some of it is in dispute. What people disagree most about is

0:34.6

why he did the things he did. Otto III took so many guises as he

0:40.2

experimented with the concepts of imperial power that following generations were able to

0:44.7

project almost whatever they wanted onto him. So we are now left with an emperor

0:49.7

who is more made up than any Love Island contestant.

0:57.9

I have read several books about him in preparation of this episode,

1:00.3

some very recent, some fairly old,

1:03.6

and I found myself at times very much befuddled.

1:06.4

As for Henry the Fowler and Otto the Great,

1:07.6

and even Otto the second,

1:10.9

the underlying perception and objectives are fairly clear.

1:18.0

But there is no general consensus, not even on the broad outlines of Otto the Third's political views and objectives.

1:24.9

Hence, what you will hear now is very much my best effort at interpreting his actions,

1:30.1

not an unassailable set of facts. Almost everything has been argued over ferociously, leaving a field of historical debris to sort through. For a narrative

1:36.3

podcast like this one, that means I have to put the pieces together in some form, a form that

1:42.1

likely ends up disagreeing with everybody. If you disagree with my

1:46.5

conclusions or find me having got my facts muddled up, let me know. I do not mind at all. The

1:52.6

purpose of this podcast is not to give you the be-all to end all in German history, but

...

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