Donatism, Fighting, Civil Coercion, and the Peace of the Church | Fr. Andrew Hofer, O.P.

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Christianity, Society & Culture, Catholic Intellectual Tradition, Catholic, Philosophy, Religion & Spirituality, Thomism, Catholicism

4.8 • 729 Ratings

🗓️ 15 October 2024

⏱️ 43 minutes

🔗️ Recording | iTunes | RSS

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Summary

This lecture was given on Jun 12th, 2024, at The Dominican House of Studies.

For more information on upcoming events, visit us at thomisticinstitute.org/upcoming-events

About the Speaker:

Fr. Andrew Hofer, O.P., (Ph.D. Notre Dame) is professor of patristics and ancient languages at the Pontifical Faculty of the Dominican House of Studies where he serves as the director of the doctoral program. He authored Christ in the Life and Teaching of Gregory of Nazianzus (Oxford University Press, 2013) and The Power of Patristic Preaching: The Word in Our Flesh (Catholic University of America, 2023). He co-authored A Living Sacrifice: Guidance for Men Discerning Religious Life (Vianney Vocations, 2019). Editor-in-chief of the academic journal The Thomist, Hofer is editor or co-editor of several volumes including The Oxford Handbook of Deification, The Cambridge Companion to Augustine's Sermons, and Thomas Aquinas and the Greek Fathers. He enjoys speaking with students about their theological and spiritual questions.

Transcript

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0:00.0	Welcome to the Tomistic Institute podcast.
0:06.8	Our mission is to promote the Catholic intellectual tradition in the university, the church, and the wider public square.
0:13.1	The lectures on this podcast are organized by university students at Temistic Institute chapters around the world.
0:19.1	To learn more and to attend these events, visit us at to mystic institute.org.
0:25.1	Since this is my last of the four lectures on St. Augustine with you,
0:28.9	I just want to thank you for your participation during this Chivitas Day week
0:34.5	and how I want to express my honor in being with you and to assure you of my prayers.
0:43.5	And that this lecture begins with a retraction.
0:48.6	So I think that's appropriate with Augustine.
0:50.8	So near the end of his life, he looked back and said, oh, I need to go through my things
0:55.3	and what I did wrong, or what I'd like to point out that isn't so good.
1:01.1	And from yesterday's talk, the last thing on the handout was written in a way that wasn't
1:06.4	so good.
1:07.4	So in the late three 90s, Augustine changed his mind and came to support imperial persecution
1:11.6	of Donatus to compel them to become Catholic.
1:14.6	Well, he did change his mind and he came to support imperial persecution of Donatus
1:18.6	to compel them to become Catholic, but not in the late three 90s.
1:22.6	So his change of mind is evidence after the 405 edict of unity, which Emperor Honorius did,
1:31.4	and you find this especially in Epistle 93, written in 408.
1:37.1	So he explains himself in Epistle 93, I yielded, therefore, to these examples which my colleagues
1:42.9	proposed to me.
1:44.9	For my opinion originally was that no one should be forced to the unity of Christ, but that we should
	...

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