4.7 • 1.5K Ratings
🗓️ 28 August 2023
⏱️ 30 minutes
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0:00.0 | Music |
0:16.0 | Bill Trent Horn is a Catholic philosopher and aologist who defended you and the column |
0:21.5 | against the Skydive Phil videos to which you also responded by the way. |
0:27.7 | Trent has a podcast called Council of Trent and in it he says your name and he says that |
0:35.4 | you're and James Sinclair's work on the column and the black well companion to natural theology |
0:41.6 | is one of the best ever. However, he does offer what he thinks strengthens the column |
0:48.4 | in a recent video and he also cites Andrew Locke's work on the column. So Bill before we watch |
0:55.1 | these video seconds let me ask. Did any of these suggestions of Trent Horn catch you by surprise? |
1:03.0 | Not really Kevin these are fairly familiar objections in the literature and I have |
1:09.7 | responded to them. The only one that was new to me was near the end that paper passing |
1:18.2 | paradox which bears all the messages of Alexander Bruce very very clever and I enjoyed |
1:26.9 | what he had to say about that. We'll show that to our viewers later on but I appreciate his |
1:32.9 | support. My only correction would be that he continues to perpetrate this baffling misunderstanding |
1:42.0 | that I'm arguing that the existence of an actually infinite number of things is logically |
1:48.5 | contradictory which is not what I'm arguing. I'm arguing that it's metaphysically impossible |
1:55.7 | but not that there is some sort of a strict logical contradiction in the notion of an actually |
2:02.0 | infinite number of things. We're going to skip some of the introductory remarks in the video but |
2:07.4 | Trent does mention that the view of time you often refer to he called it presentism is not as |
2:15.2 | popular as other current views of time and is therefore a potential weakness in the calum. |
2:22.2 | Any thoughts on that? Well in fact philosophers are fairly evenly divided Kevin on the nature |
2:30.1 | of time. The question is whether time is tensed or tenseless and the key factor here would be |
2:39.0 | whether you believe that temporal becoming is an objective feature of reality or merely a |
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