4.8 • 2.6K Ratings
🗓️ 27 May 2020
⏱️ 96 minutes
🔗️ Recording | iTunes | RSS
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0:00.0 | versus 10 through 16 in particular that's what we're going to cruise through right now. |
0:04.3 | It says to the married I give this charge, not I but the Lord. That means he's |
0:09.8 | talking he's quoting Jesus or referring to Jesus' teaching. |
0:13.0 | The wife should not separate from her husband, |
0:15.0 | but if she does, she should remain unmarried or else be reconciled to her husband, |
0:18.0 | and the husband should not divorce his wife. |
0:21.0 | Now, when we say these words separate and then divorce down here, what are we talking about? |
0:28.6 | Well, in the Roman world it was the same thing. |
0:31.4 | In their Roman Greek context, if you separated, like if you physically left your spouse, that was a divorce. |
0:37.0 | You could divorce without a certificate, you could divorce unilaterally. |
0:40.0 | Man or woman, either one could just leave leave or if you own the house you kick them out and that's the end of the marriage |
0:47.3 | So when when Paul says you shouldn't separate from your husband he's saying divorce he's saying you leave you in the marriage by |
0:53.0 | leaving and he says you shouldn't do this it actually seems like this might have |
0:56.3 | been fairly common at the time and here's here's one quote from the time from the |
1:02.2 | first century 80 a funeral inscription which said uncommon |
1:06.0 | are marriages which last so long brought to an end by death not broken apart by divorce |
1:10.8 | for it was at our happy lot that it should be prolonged to |
1:13.8 | the 41st year without estrangement so they're rejoicing at how long their |
1:17.6 | marriage lasted. Seneca who was a first century philosopher he complained |
1:22.3 | that in his Greek world that Greek and |
1:25.3 | Roman I mean they're Greek culture but they were Romans. He complained that there are |
1:28.8 | women who do not number their years by consoles but by husbands. They divorce to marry and they marry to divorce. |
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