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The Quran is incredible literature,

incredible literature from many, many different angles.

You could study the subject from many different points of view.

Actually, I'm working on a seminar that's launching in February dedicated to each angle, each perspective from which we can study and appreciate the eloquence and the precision and beauty of the Quran.

I'm only going to present probably three dimensions to you today.

Of the 20 or so that I've compiled as far, at least three dimensions I'll try to present to you today, inshala.

And the first of them is precision in word choice or accurate

word choice. When you and I speak, we sort of we put words together, but we don't necessarily give too much thought to each and every word we say.

The central, you know, focus, when we communicate isn't the words it's the actual idea.

When you sit down and write something though,

then what do you do?

You write something and you say no I want to edit it I want to

say it better and you go back and you change a word or two or you re-

re-authorize. and you say no I want to edit I want to say it better and you go back and you change a word or two or you reorganize your sentence right so writing is way more careful than what

speaking speaking is spontaneous on the spot there's no time to edit your words, it just comes out. But writing is very well thought out, because there's an editorial process.

Now, we already said that the disbeliever says that the

Quran is the speech of Muhammad while the believer knows that it's the speech of

Allah. The speech of a human being is not necessarily calculated down to the word.

It's not calculated down to the word. But the speech of Allah is perfect because it comes from a source that is perfect and that is illustrated with hundreds of thousands of examples in the Quran.

This is a subject in and of itself,

precision of words in the Quran.

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