Disert - A Place Where Mythology and History Meets
Irish History Podcast
Fin Dwyer
4.7 • 1.8K Ratings
🗓️ 3 May 2023
⏱️ 32 minutes
🧾️ Download transcript
Summary
Disert is a remote townland in the Bluestack Mountains in Co Donegal. For reasons that are not entirely clear, our ancestors have been drawn here for thousands of years. There is no question it is a special place.
Located in the shade of a sacred mountain - Carnaween - it was a site of pagan worship associated with some of the most famous figures in Irish mythology. There are stories relating to Finn MacCumhail (McCool), Diarmaid and Grainne in the surrounding area.
It was also used by early Irish Christians and medieval pilgrims. In the 18th century Catholics were drawn to Disert when their religion was suppressed by the penal laws. Even into the 20th century it was used as a cillín to bury unbaptised children. Today the local community continues to pray at the site.
The questions remains why? What is special about this site?
Over the last few years archaeologists led by Dr Fiona Beglane from Atlantic Technological University, Sligo have been excavating Disert to try and understand its complex story.
Her international team of archaeologists from the Institute for Field Research and California State University Los Angeles have made some fascinating discoveries.
Last summer I visited Disert to record an episode at the excavation. In this podcast Fiona shares what her team uncovered in this remarkable place...
Thanks to Dr Fiona Beglane for her time and archaeologist Rebekka Grace who arranged the recordings.
Find out more about Disert at https://disertheritage.com/
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Transcript
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| 0:00.0 | As a rule, historians like to trade in events that have a clear beginning, middle and end. |
| 0:08.0 | It makes life easier for obvious reasons. |
| 0:10.4 | However, some of the most interesting stories are the more complex ones, and today's podcast |
| 0:16.8 | explores a little known place in a remote corner of Donigal called T-shirt. |
| 0:22.9 | Its history is not easily summarized or simplified, rituals of one kind or another have been |
| 0:29.2 | practiced for hundreds, perhaps thousands of years in this corner of the Blue Stack Mountains. |
| 0:36.1 | The history of T-shirt as you're about to hear can't be neatly explained by labeling |
| 0:40.9 | it as medieval or modern, Christian or pagan. |
| 0:44.6 | It's a far more interesting and complex story than that. |
| 0:49.0 | It's not clear why, but humans have been drawn here for thousands of years, even though |
| 0:54.4 | T-shirt is remote and inaccessible. |
| 0:57.8 | It emerges in the historical record in somewhat vague terms. |
| 1:02.9 | Local tradition holds that a monastery on the site was founded by Saint Colin Kill in |
| 1:07.4 | the 6th century. |
| 1:09.2 | However, a sacred well hints at the possibility of an even earlier pagan past, even the |
| 1:15.1 | modern history of this place is intriguing. |
| 1:18.0 | In more recent times, D-shirt was used by Catholics when they were persecuted in the 18th century, |
| 1:23.5 | and then, in more recent times as a killing, a burial site for unbaptized children, |
| 1:29.8 | discontinued into the 20th century. |
| 1:32.6 | Now last summer I visited D-shirt because a local community project have joined forces |
| 1:39.0 | with an international team of experts from Atlantic Technological University in Sligo, |
| 1:45.2 | the US-based Institute for Field Research and the California State University LA to unlock |
... |
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