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Did the Prophet, sallu aani waslam ever see you in a dream or in a vision?

Did you see you on the night of al-Israul-Miraj?

Was the Prophet, sallu a.m. Talking about you on the night of Al-israo-Miraj? Was the Prophet, sallallu a

ari-u-slam talking about you specifically in some of these Ahadith that we read about the future

nations to come? I would bea-sumina, I'm a shaitan, and that'sjuwan ill, the prophets and messengers that came before him, his family and companions that served alongside

him and those that follow in his blessed path and we ask Allah to make us amongst them.

Allah, my amen.

Dear brothers and sisters, if you have been following the series on Al-Aqsa that we have just

started, we are about to come into the chapter of the Fadal of Asham, the virtues of Asham and its people.

And Asham refers to in the broad sense Palestine, Lebanon, Syria, and Jordan.

And, shahmahalah, one of the things about this chapter, about the people of Palestine,

Syria, Lebanon, and Jordan, the people of Asham, is that it struck me as the genocide began and as I was looking into these Ahadith, that these people were not even Muslim yet when the Prophet

Sallallah aurean was speaking about very specific virtues that they had. I want you to just imagine that for a moment. And of course,

it's not only the people of Asham that the Prophet's Lysam spoke about. He spoke about the Fadal of the people of Yemen, for example, the virtues of the people of Yemen. These people were not

Muslim yet. And the Prophet's Salli Sallam is in al-Madinan Munaura, and he's talking about a territory that is under the control of the Romans and he's already talking

about the future Muslims that reside in that land and how blessed they are and how much he loves

them, sallu aene. Now why is this relevant to us and what did I want to focus on here today

that I can't necessarily focus on in the second lecture of our Al-Aqsa series.

This actually brings us to a very interesting genre of a hadith of the prophet

...