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🗓️ 20 August 2025
⏱️ 15 minutes
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| 0:00.0 | The following talk was given at the Insight Meditation Center in Redwood City, California. |
| 0:05.8 | Please visit our website at adioderma.org. |
| 0:11.6 | Tony Morrison, in all of our education, whether it's in institutions or not, in homes or streets or whatever, |
| 0:24.6 | whether it's scholarly or whether it's experiential, there's a kind of progression. |
| 0:32.0 | We move from data to information, to knowledge, to wisdom. |
| 0:38.3 | And separating one from the other, being able to distinguish among and between them, |
| 0:43.3 | that is, knowing the limitations and the danger of exercising one without the others, |
| 0:50.3 | while respecting each category of intelligence is generally what serious education is about. |
| 0:58.8 | And if we agree that purposeful progression exists, then you'll see that it's easy, |
| 1:06.3 | seductive to assume that data is really knowledge or that information is indeed wisdom, |
| 1:13.6 | or that knowledge can exist without data, |
| 1:17.6 | and how easy and how effortlessly one can parade and disguise itself as another, |
| 1:24.6 | and how quickly we can forget that wisdom without knowledge |
| 1:31.9 | wisdom without any data is just a hunch so Dharma practice is, begins by collecting data, a lot of data, to know ourselves as a sensory system, to know life as experience, to know life as a Nietzsche. |
| 2:09.2 | And the philosopher, Thomas Nagel, now very famous essay, an attempt to define conscious experience. What is conscious experience? |
| 2:25.3 | It's like, it seems obvious, but very contested terrain philosophically. And even in our Buddhist tradition very a lot of different takes on what that even means. |
| 2:43.0 | Zonagel says an organism as conscious mental states if and only if there is something that it is to be that organism, something it is |
| 2:57.7 | like for the organism, something that it is like. |
| 3:03.7 | Well, what, what is it like? |
| 3:15.3 | That's data. |
| 3:17.3 | That's the Dharma. |
| 3:18.3 | What is it like? |
... |
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