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Aaron Mahnke's Cabinet of Curiosities

Devil in the Details

Aaron Mahnke's Cabinet of Curiosities

iHeartPodcasts and Grim & Mild

Society & Culture, History

4.58.5K Ratings

🗓️ 24 April 2025

⏱️ 10 minutes

🧾️ Download transcript

Summary

Today's tour through the Cabinet features a pair of moments when story breaks into real life and changes things. Well, maybe.

Order the official Cabinet of Curiosities book by clicking here today, and get ready to enjoy some curious reading!

See omnystudio.com/listener for privacy information.

Transcript

Click on a timestamp to play from that location

0:00.0

Welcome to Aaron Menke's Cabinet of Curiosity's, a production of IHeart Radio and Grim and Mild.

0:12.4

Our world is full of the unexplainable.

0:16.2

And if history is an open book, all of these amazing tales are right there on display, just waiting for us to

0:23.2

explore. Welcome to the Cabinet of Curiosities.

0:36.1

Most of us have heard the term devil's advocate used to describe someone who takes the wrong

0:41.0

side of an argument knowingly, essentially picking the side the devil would take.

0:45.8

Longtime listeners of this show would know that this term originates in the legal code of the

0:49.9

Catholic Church. As a reminder, in order for a saint to be canonized, an expert needed to take

0:55.6

the stand to give their best arguments for why the person shouldn't become a saint. And the Latin

1:00.8

title for that role was Advocatus Diabali, the devil's advocate. The connection between the

1:07.2

devil and legal minutia goes even deeper than that, though. In fact, the first

1:11.5

appearance of the term Satan in the Bible is referring not to a proper name, but a role being

1:16.8

performed by another heavenly deity. The term Satan means accuser or adversary. In the book of

1:23.2

Job, for example, it is one of these Satan's who encourages God to punish the devout Job to test

1:28.7

his faith.

1:29.6

According to some scholars, the role of this Satan is not as the cause of all evil, but as

1:34.4

someone who provokes the advocates of good to prove themselves.

1:37.7

And this connection between the concept of the biblical devil and legal procedure often

1:43.3

gets overlooked, likely because legal scholars

1:46.0

and biblical scholars work in quite distinct fields. Then again, it shouldn't come as a surprise

1:51.3

to anyone that Satan has appeared in legal court documents in the United States, not as a religious

1:57.2

reference, but as a defendant. In 1971, for example, a prisoner in Pittsburgh's

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