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🗓️ 9 October 2024
⏱️ 10 minutes
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0:00.0 | Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap. |
0:07.0 | Today we really got a glimpse into why Matthew, Mark, and Luke are known as the |
0:16.4 | Synoptic Gospels. We read a lot of the same stories through three different |
0:20.1 | lenses. First, we read about another time when the Pharisees accused the disciples of |
0:24.4 | breaking the Sabbath and Jesus uses it as an opportunity to teach them something |
0:28.0 | important. As he often does, he teaches using imagery and parallels. He |
0:32.0 | points out that while the temple is important, |
0:34.3 | there's something more important than the dwelling place of God, namely God himself |
0:39.6 | and he's like, by the way, that's me, I'm him. Then he continues the comparison along these |
0:45.1 | lines. Sacrifice is important, but there's something more important than sacrifice, namely |
0:50.5 | mercy. The point he seems to be making with all of this is that the law is |
0:54.4 | important but there's something greater than the law, the God who made the law. |
0:58.5 | And in this instance he made that specific law to serve the people, so even the needs of the people are greater |
1:04.6 | than the law of the Sabbath. |
1:06.8 | The law at large shows us our brokenness and our need and it points out what righteous living |
1:11.9 | looks like, and that's's important but the law never |
1:14.8 | terminates on itself it points to him and what the Pharisees have done is |
1:19.6 | misinterpreted and misapplied God's law they've twisted it into a version that no longer |
1:24.4 | points to Him and His heart. |
1:26.6 | When Jesus gives examples of people disobeying the law yet being guiltless, he isn't endorsing |
1:31.2 | the law, he isn't endorsing anarchy or an abandonment of the law. |
1:33.5 | God doesn't relax things or water them down in the New Testament. |
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