Day 071 (Deuteronomy 3-4) - Year 6
The Bible Recap
Tara-Leigh Cobble
4.9 • 36.1K Ratings
🗓️ 11 March 2024
⏱️ 6 minutes
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| 0:00.0 | Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap. |
| 0:07.0 | Today Moses continues revisiting the history of the Israelites to the younger |
| 0:17.0 | generation making sure they remember where they came from. He's giving Cliff's notes of |
| 0:21.4 | things we've read about at length. |
| 0:23.2 | Yesterday he mostly touched on things this generation hadn't personally experienced, |
| 0:28.0 | but today he's touching on more recent history, stuff they've lived through. |
| 0:31.9 | Since it's not our first trip through these |
| 0:34.1 | stories, try to look for something new about God's character than what you learned |
| 0:37.8 | the first time we read them. Moses begins by recounting their victories over |
| 0:42.2 | King Ogabation and King Saihon of the Amorites. |
| 0:45.6 | The cities of Bation were fortified with high walls, gates, and bars, but God granted them victory. |
| 0:51.8 | God is bigger than what keeps us from what he has called us to. And here we |
| 0:56.4 | also learn that King Ag was a refiate, a giant, perhaps of demonic origin, and |
| 1:01.3 | Israel defeated him. He had a bed that was 13 and a of the only thing strong enough to hold him up. If this guy was as tall as his bed was long, he would |
| 1:15.8 | dwarf Shaquille O'Neill. He would be almost twice his height. That's bonkers. |
| 1:29.5 | After Israel defeated King's AOG and Saigon, they acquired the trans-jordan land that God gave to the 2.5 tribes, Rubin, Gad, and the Half Tribe of Manassa. |
| 1:32.4 | Remember how Moses repeatedly appealed to God to retract punishment for the Israelites, |
| 1:37.0 | and God did? |
| 1:38.0 | Moses also appeals to God to retract the punishment for striking the rock twice when God told him to speak to it. |
| 1:44.4 | But God doesn't. We don't know why, but it probably has something to do with the leaders |
| 1:49.7 | being held to a higher standard. We've also seen Moses reframing this incident in a way |
| 1:55.2 | that paints himself as innocent and passes the blame off on the people. We saw |
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