Darwin's Horrid Doubt
Breakpoint
Colson Center
4.8 • 3.1K Ratings
🗓️ 7 July 2026
⏱️ 6 minutes
🔗️ Recording | Apple Podcasts | RSS
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Summary
Even "the father" of evolutionary theory found holes in his belief system.
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Transcript
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| 0:00.0 | Welcome to Breakpoint, a daily look at an ever-changing culture through the lens of unchanging truth. |
| 0:05.8 | For the Colson Center, I'm John Stone Street. |
| 0:09.4 | Charles Darwin, the father of modern evolutionary theory, once wrote in a personal letter to a friend, |
| 0:14.6 | quote, the horrid doubt always arises, whether the convictions of man's mind, which has been developed from the mind of the lower |
| 0:21.1 | animals, are of any value or at all trustworthy. Well, today, on Breakpoint, theologian and |
| 0:27.9 | professor Thaddeus Williams talks about Darwin's horrid doubt and why it matters so much. |
| 0:35.6 | Here's Dr. Williams. Do you understand Darwin's horrid doubts? |
| 0:39.9 | If our minds came from a capital M mind, God, gifted to us as truth-knowing mechanisms, |
| 0:47.3 | then we have a reason to reason. But if our minds came from non-mind, a literally dumb process of random mutations and natural selection, |
| 0:57.2 | then our minds are not fundamentally truth-knowing mechanisms, but mere survival mechanisms. |
| 1:03.9 | We cannot trust our minds on an atheist story of our origins any more than we can trust, in Darwin's words, |
| 1:12.6 | the convictions of a monkey's mind. With progress in the field of philosophy of mind since Darwin's day, especially over the last |
| 1:18.0 | 50 years, we have found at least nine profound reasons that Darwin's horrid doubt was justified. |
| 1:25.8 | How could the impersonal and mindless it, that is the material world, |
| 1:30.8 | possibly account for the non-material realities you and I experience 10,000 times a day? |
| 1:37.3 | There's the reality of eyeness, that is, first-person consciousness, being more than an impersonal it, a reality known by philosophers |
| 1:47.0 | as indexicality. There is aboutness. That is the ability to think abstractly. You can think |
| 1:54.6 | about Mars without the splitting headache of the red planet materializing in your brain matter, |
| 2:00.3 | because thoughts can be non-physical. |
| 2:03.7 | Then there's what it's likeness. That is, the phenomenological texture of subjective experience, |
| 2:10.2 | or what philosophers call qualia, as in what it's like to behold the cysteine ceiling, |
| 2:21.2 | which can't be reduced to mere firing synapses. |
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