This audio is brought to you me in Kathira.

Dear brothers and sisters, I want to welcome you back to these reflections and I want to actually

build upon where we left off on Monday. On Monday we talked about, you know, sort of the

prerequisite to any method of trying to reach someone through Dawa or Nuslihar or Thicra, you're trying to remind them or give them sincere advice or call them to the right way.

And that is that the heart has to be in a place where it can receive rightful guidance if the words are said perfectly with the right manner, with the right wisdom,

they're not going to reach an unwilling heart.

And so the importance of trying to soften a person's heart so that they can actually receive the message.

But I want to talk about another implication of this verse, in shallow.

So when Allah's been to us,

Rama, Ursul, in I'll be listening to Allahi,

in Allahi, that we have not sent a messenger except in the language of his people so that he could

make things clear to them, to make the proofs of Allah's sophana al

clear to them.

And there's a narration that says it's literally

Bilogati kowmihi in the language of those people.

So when Allah subhanao'i sends mess al-A sends them in the language of their people,

Allah's sub-hah does not punish a people until he sends them a messenger.

The messenger not only speaks the language, the is known to them so it's not like you see in the stories of a prophet of the profits that a prophet pops out of nowhere right they're known to their people they're known for their integrity they're known to their people, they're known for their authority, their trustworthiness, their good character,

they're known for their uprightness, and they speak the language of their people.

They don't have these barriers between them and their people that are

unnecessary. They have the culture of their people and they manifest of the culture of their

people what's not objectionable. They know how to speak to their people in the best way

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