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It's been a rachma Rahim and

Hamd al-Lah, and al-Lah, al-Ihah al-Ihahabh,

what I'm saying, Wana Ah, Ahrii, Wasahbihi, Umanwala.

So a few things, inshallah, to start this lecture off

for tonight.

One of them is that this is a particular subject that has been a fascination of mine for a very long time studying the life of our ISA islam, the life of Jesus peace be upon him.

And one of the things that I like to do with a prophet is similar to what we do with one of the

companions of the Prophet peace be upon and which is to create first and foremost or to try to

recreate an image of what the world looked like before that person came into it

so that you can more properly appreciate the role of that person in society.

And one of the problems that we have as Muslims is that we often talk about these

prophets only in the context of a theological debate.

Not in the way that the Prophet's O'A'Sombe taught us when we were talking about Moses, peace upon him.

Nach nou aulah bimousa mincom.

We love musa is la, we are closer to musa isam

even more than you.

Meaning we claim these profits, we love these prophets, and if you truly love these

profits and claim these prophets, then you have to know more about Aisa A

Aalay Islam, more about Jesus, peace be upon them, than our theological stance on Isa is

Saddam. We also have to gain an appreciation for the life and the mission of

Isah al-A-I-Sz-Sz-Lah. So a few things to start this off. Number one the Quran calls us to begin our dialogue

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